Ezekiel 42:6
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground.
Original Language Analysis
Historical Context
Solomon's temple featured elaborate pillared courts (1 Kings 6-7), as did Herod's temple (John 10:23). Ezekiel's vision maintains court pillars but distinguishes chamber architecture. The three-story design maximized space within the sacred precinct while maintaining separation between holy zones. Ancient Near Eastern temples often featured multi-level designs, but Yahweh's temple uniquely subordinated architectural grandeur to theological meaning. Every measurement pointed beyond itself to divine holiness and covenant relationship.
Questions for Reflection
- How does the distinction between public courts and private chambers inform your balance of corporate worship and personal devotion?
- What does the narrowing of upper chambers teach about the cost and exclusivity of deeper intimacy with God?
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Analysis & Commentary
For they were in three stories, but had not pillars as the pillars of the courts: therefore the building was straitened more than the lowest and the middlemost from the ground. The Hebrew šelōšîm (שְׁלֹשִׁים, "three stories") indicates vertical organization. Unlike the open courts with supporting ammudîm (עַמּוּדִים, "pillars"), the chamber complex used a different structural system, causing the building was straitened (ne'ĕṣal, נֶאֱצַל)—narrowed, restricted, set back at each level.
The architectural distinction between pillarless chambers and pillared courts symbolizes different functions: courts for public assembly versus chambers for private priestly service. Public worship and private devotion require different structures. The chambers' increasing restriction at higher levels pictures intensified holiness—not all spaces are equally accessible, just as not all spiritual experiences are corporate. While Christ grants all believers access to God's presence (Hebrews 10:19-22), there remains a "secret place" of intimate communion (Psalm 91:1) requiring withdrawal from public activity.