Ezekiel 42:19

Authorized King James Version

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He turned about to the west side, and measured five hundred reeds with the measuring reed.

Original Language Analysis

סָבַ֖ב He turned about H5437
סָבַ֖ב He turned about
Strong's: H5437
Word #: 1 of 10
to revolve, surround, or border; used in various applications, literally and figuratively
אֶל H413
אֶל
Strong's: H413
Word #: 2 of 10
near, with or among; often in general, to
ר֣וּחַ side H7307
ר֣וּחַ side
Strong's: H7307
Word #: 3 of 10
wind; by resemblance breath, i.e., a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the
הַיָּ֑ם to the west H3220
הַיָּ֑ם to the west
Strong's: H3220
Word #: 4 of 10
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif
מָדַ֛ד and measured H4058
מָדַ֛ד and measured
Strong's: H4058
Word #: 5 of 10
properly, to stretch; by implication, to measure (as if by stretching a line); figuratively, to be extended
חֲמֵשׁ five H2568
חֲמֵשׁ five
Strong's: H2568
Word #: 6 of 10
five
מֵא֥וֹת hundred H3967
מֵא֥וֹת hundred
Strong's: H3967
Word #: 7 of 10
a hundred; also as a multiplicative and a fraction
בִּקְנֵ֥ה reed H7070
בִּקְנֵ֥ה reed
Strong's: H7070
Word #: 8 of 10
a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
בִּקְנֵ֥ה reed H7070
בִּקְנֵ֥ה reed
Strong's: H7070
Word #: 9 of 10
a reed (as erect); by resemblance a rod (especially for measuring), shaft, tube, stem, the radius (of the arm), beam (of a steelyard)
הַמִּדָּֽה׃ with the measuring H4060
הַמִּדָּֽה׃ with the measuring
Strong's: H4060
Word #: 10 of 10
properly, extension, i.e., height or breadth; specifically, tribute (as measured)

Analysis & Commentary

He turned about to the west side, and measured five hundred reeds with the measuring reed. The final side—the west—completes the perfect square. The verb savav (סָבַב, "turned about") indicates the angel's deliberate movement, completing the circuit. The west held deep significance in Israelite consciousness: it was the direction of the Mediterranean Sea (yam, יָם, both 'sea' and 'west'), the great barrier beyond which lay the unknown world. The west also represented the end—where the sun sets, where day concludes.

Yet here the west side receives the same five-hundred-reed measurement, incorporating even the direction of endings and unknowns into the sacred precinct. This completes the perfect square: 500 × 500 reeds on all four sides, creating a sanctuary that faces all directions with equal holiness. No orientation is excluded from God's redemptive architecture. The temple stands as axis mundi—cosmic center from which God's presence radiates in all directions, sanctifying north, south, east, and west. This anticipates the New Testament vision where the gospel goes to all nations (Matthew 28:19), God's glory fills the earth (Habakkuk 2:14), and the New Jerusalem measures perfectly square (Revelation 21:16).

Historical Context

In the ancient Near East, temples typically faced east, with the west being the rear, less prominent side. Solomon's temple followed this pattern (1 Kings 6:14-38). Yet Ezekiel's vision gives the west equal prominence, equal measurement, equal sanctity. This democratization of direction challenged cultural assumptions about spiritual geography. The Mediterranean Sea (the Great Sea, the western boundary) had often been seen as Israel's limit—the edge of the known world. Yet in Ezekiel's temple, the western wall stands as firm and measured as the eastern entrance. This presages the gospel going 'to the ends of the earth' (Acts 1:8), including the western nations. The perfect square, with all sides equal, pictures the inclusivity of God's redemptive plan—not privileging one people, nation, or direction, but extending salvation to all who enter through the appointed gate.

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