Ezekiel 36:8

Authorized King James Version

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But ye, O mountains of Israel, ye shall shoot forth your branches, and yield your fruit to my people of Israel; for they are at hand to come.

Original Language Analysis

וְאַתֶּ֞ם H859
וְאַתֶּ֞ם
Strong's: H859
Word #: 1 of 12
thou and thee, or (plural) ye and you
הָרֵ֤י But ye O mountains H2022
הָרֵ֤י But ye O mountains
Strong's: H2022
Word #: 2 of 12
a mountain or range of hills (sometimes used figuratively)
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 3 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
עַנְפְּכֶ֣ם your branches H6057
עַנְפְּכֶ֣ם your branches
Strong's: H6057
Word #: 4 of 12
a twig (as covering the limbs)
תִּתֵּ֔נוּ ye shall shoot forth H5414
תִּתֵּ֔נוּ ye shall shoot forth
Strong's: H5414
Word #: 5 of 12
to give, used with greatest latitude of application (put, make, etc.)
וּפֶרְיְכֶ֥ם your fruit H6529
וּפֶרְיְכֶ֥ם your fruit
Strong's: H6529
Word #: 6 of 12
fruit (literally or figuratively)
תִּשְׂא֖וּ and yield H5375
תִּשְׂא֖וּ and yield
Strong's: H5375
Word #: 7 of 12
to lift, in a great variety of applications, literal and figurative, absolute and relative
לְעַמִּ֣י to my people H5971
לְעַמִּ֣י to my people
Strong's: H5971
Word #: 8 of 12
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
יִשְׂרָאֵ֑ל of Israel H3478
יִשְׂרָאֵ֑ל of Israel
Strong's: H3478
Word #: 9 of 12
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
כִּ֥י H3588
כִּ֥י
Strong's: H3588
Word #: 10 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
קֵרְב֖וּ for they are at hand H7126
קֵרְב֖וּ for they are at hand
Strong's: H7126
Word #: 11 of 12
to approach (causatively, bring near) for whatever purpose
לָבֽוֹא׃ to come H935
לָבֽוֹא׃ to come
Strong's: H935
Word #: 12 of 12
to go or come (in a wide variety of applications)

Analysis & Commentary

This verse points toward God's gracious purposes of restoration despite Israel's persistent unfaithfulness. The Reformed emphasis on sovereign grace shines through—restoration doesn't depend on Israel's merit or ability but on God's covenant faithfulness and irrevocable purposes (Romans 11:29). This anticipates new covenant promises where God gives a new heart and His Spirit to enable obedience (Ezekiel 36:26-27). The pattern of judgment followed by grace-based restoration prefigures the gospel: humanity deserves condemnation but receives mercy through Christ's atoning work. God's restoration demonstrates His glory by showing grace triumphs over judgment.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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