Ezekiel 33:26

Authorized King James Version

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Ye stand upon your sword, ye work abomination, and ye defile every one his neighbour's wife: and shall ye possess the land?

Original Language Analysis

עֲמַדְתֶּ֤ם Ye stand H5975
עֲמַדְתֶּ֤ם Ye stand
Strong's: H5975
Word #: 1 of 12
to stand, in various relations (literal and figurative, intransitive and transitive)
עַֽל H5921
עַֽל
Strong's: H5921
Word #: 2 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
חַרְבְּכֶם֙ upon your sword H2719
חַרְבְּכֶם֙ upon your sword
Strong's: H2719
Word #: 3 of 12
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
עֲשִׂיתֶ֣ן ye work H6213
עֲשִׂיתֶ֣ן ye work
Strong's: H6213
Word #: 4 of 12
to do or make, in the broadest sense and widest application
תּוֹעֵבָ֔ה abomination H8441
תּוֹעֵבָ֔ה abomination
Strong's: H8441
Word #: 5 of 12
properly, something disgusting (morally), i.e., (as noun) an abhorrence; especially idolatry or (concretely) an idol
וְאִ֛ישׁ every one H376
וְאִ֛ישׁ every one
Strong's: H376
Word #: 6 of 12
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
אֶת H853
אֶת
Strong's: H853
Word #: 7 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
אֵ֥שֶׁת wife H802
אֵ֥שֶׁת wife
Strong's: H802
Word #: 8 of 12
a woman
רֵעֵ֖הוּ his neighbour's H7453
רֵעֵ֖הוּ his neighbour's
Strong's: H7453
Word #: 9 of 12
an associate (more or less close)
טִמֵּאתֶ֑ם and ye defile H2930
טִמֵּאתֶ֑ם and ye defile
Strong's: H2930
Word #: 10 of 12
to be foul, especially in a ceremial or moral sense (contaminated)
וְהָאָ֖רֶץ the land H776
וְהָאָ֖רֶץ the land
Strong's: H776
Word #: 11 of 12
the earth (at large, or partitively a land)
תִּירָֽשׁוּ׃ and shall ye possess H3423
תִּירָֽשׁוּ׃ and shall ye possess
Strong's: H3423
Word #: 12 of 12
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish

Analysis & Commentary

This verse articulates God's righteous judgment against persistent sin and rebellion. From a Reformed perspective, this demonstrates God's holiness and justice—He cannot overlook sin but must judge it. The passage shows both the necessity of judgment (God's character demands it) and its purpose (to vindicate His holiness, demonstrate sin's seriousness, and turn people from destruction). Understanding divine judgment helps us grasp gospel grace: Christ bore the judgment we deserved, satisfying God's justice while extending mercy to all who trust in Him (Romans 3:25-26). God's judgment isn't arbitrary or cruel but righteous response to covenant violation and moral rebellion.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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