Ezekiel 33:20

Authorized King James Version

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Yet ye say, The way of the Lord is not equal. O ye house of Israel, I will judge you every one after his ways.

Original Language Analysis

וַאֲמַרְתֶּ֕ם Yet ye say H559
וַאֲמַרְתֶּ֕ם Yet ye say
Strong's: H559
Word #: 1 of 11
to say (used with great latitude)
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 2 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
יִתָּכֵ֖ן is not equal H8505
יִתָּכֵ֖ן is not equal
Strong's: H8505
Word #: 3 of 11
to balance, i.e., measure out (by weight or dimension); figuratively to arrange, equalize, through the idea of levelling (ment, estimate, test)
כִּדְרָכָ֛יו The way H1870
כִּדְרָכָ֛יו The way
Strong's: H1870
Word #: 4 of 11
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אֲדֹנָ֑י of the Lord H136
אֲדֹנָ֑י of the Lord
Strong's: H136
Word #: 5 of 11
the lord (used as a proper name of god only)
אִ֧ישׁ you every one H376
אִ֧ישׁ you every one
Strong's: H376
Word #: 6 of 11
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
כִּדְרָכָ֛יו The way H1870
כִּדְרָכָ֛יו The way
Strong's: H1870
Word #: 7 of 11
a road (as trodden); figuratively, a course of life or mode of action, often adverb
אֶשְׁפּ֥וֹט I will judge H8199
אֶשְׁפּ֥וֹט I will judge
Strong's: H8199
Word #: 8 of 11
to judge, i.e., pronounce sentence (for or against); by implication, to vindicate or punish; by extenssion, to govern; passively, to litigate (literal
אֶתְכֶ֖ם H853
אֶתְכֶ֖ם
Strong's: H853
Word #: 9 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בֵּ֥ית O ye house H1004
בֵּ֥ית O ye house
Strong's: H1004
Word #: 10 of 11
a house (in the greatest variation of applications, especially family, etc.)
יִשְׂרָאֵֽל׃ of Israel H3478
יִשְׂרָאֵֽל׃ of Israel
Strong's: H3478
Word #: 11 of 11
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity

Analysis & Commentary

This passage emphasizes both the possibility and necessity of genuine repentance. God takes no pleasure in the death of the wicked but desires they turn and live (Ezekiel 33:11). This reflects the Reformed understanding that while salvation is entirely by grace through faith, it necessarily involves repentance—turning from sin to God in trust and obedience. True conversion produces transformed living, not merely intellectual assent to doctrine. The call to repentance demonstrates God's mercy even amid judgment, offering escape to those who truly turn from rebellion. This principle refutes both presumption ("I'm elect, so my behavior doesn't matter") and despair ("I've sinned too much to be saved")—both errors Ezekiel's audience faced.

Historical Context

This passage was delivered during the Babylonian exile (c. 586-571 BCE) after Jerusalem's destruction. The exiled community grappled with theological and practical questions: Why had judgment come? Would restoration occur? How should they live in exile? The historical context of ancient Near Eastern covenant patterns, conquest and exile practices, and prophetic literature provides essential background. Archaeological discoveries from this period illuminate the exile's realities and the return's historical fulfillment. Yet Ezekiel's prophecies extend beyond immediate historical context to find fuller realization in Christ and the church, with ultimate consummation in the new creation.

Questions for Reflection

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