To whom art thou thus like in glory and in greatness among the trees of Eden? yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth: thou shalt lie in the midst of the uncircumcised with them that be slain by the sword. This is Pharaoh and all his multitude, saith the Lord GOD.
To whom art thou thus like in glory and in greatness among the trees of Eden?—Rhetorical question to Pharaoh: which Eden tree compares to you? The answer: none, yet all fell. Yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth—Despite glory and greatness, Egypt will descend אֶל־אֶרֶץ תַּחְתִּית (ʾel-ʾereṣ taḥtît, 'to the lowest earth').
Thou shalt lie in the midst of the uncircumcised with them that be slain by the sword—Among עֲרֵלִים (ʿărēlîm, 'uncircumcised')—for Egypt, ritually contemptible (Egyptians practiced circumcision, viewing uncircumcised as barbarous). This is Pharaoh and all his multitude, saith the Lord GOD—The identification הוּא פַרְעֹה (hûʾ pharʿōh, 'this is Pharaoh') personalizes the judgment. All the metaphors—great cedar, mighty tree, glory of Eden—describe Egypt's king and nation. Their fate is sealed: Sheol, among the uncircumcised, slain by the sword. The oracle against Egypt (chapters 29-32) concludes with this grim certainty.
Historical Context
This concluding verse of chapter 31 (given 587 BC) proved accurate. Egypt fell to Babylon (568/567 BC), declined under Persia (525 BC), and lost independence permanently. 'Lying among the uncircumcised'—Egypt's proud civilization reduced to ignominy—fulfilled exactly. Ezekiel's extended metaphor (cedar, Eden trees, Sheol descent) proved prophetically accurate in historical reality.
Questions for Reflection
What is the rhetorical force of asking 'to whom art thou like?' before declaring shared doom?
How does lying 'among the uncircumcised' add insult to injury for Egypt?
What do extended metaphors (tree, arm, etc.) accomplish that plain prophecy cannot?
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Analysis & Commentary
To whom art thou thus like in glory and in greatness among the trees of Eden?—Rhetorical question to Pharaoh: which Eden tree compares to you? The answer: none, yet all fell. Yet shalt thou be brought down with the trees of Eden unto the nether parts of the earth—Despite glory and greatness, Egypt will descend אֶל־אֶרֶץ תַּחְתִּית (ʾel-ʾereṣ taḥtît, 'to the lowest earth').
Thou shalt lie in the midst of the uncircumcised with them that be slain by the sword—Among עֲרֵלִים (ʿărēlîm, 'uncircumcised')—for Egypt, ritually contemptible (Egyptians practiced circumcision, viewing uncircumcised as barbarous). This is Pharaoh and all his multitude, saith the Lord GOD—The identification הוּא פַרְעֹה (hûʾ pharʿōh, 'this is Pharaoh') personalizes the judgment. All the metaphors—great cedar, mighty tree, glory of Eden—describe Egypt's king and nation. Their fate is sealed: Sheol, among the uncircumcised, slain by the sword. The oracle against Egypt (chapters 29-32) concludes with this grim certainty.