Ezekiel 28:8

Authorized King James Version

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They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas.

Original Language Analysis

לַשַּׁ֖חַת to the pit H7845
לַשַּׁ֖חַת to the pit
Strong's: H7845
Word #: 1 of 7
a pit (especially as a trap); figuratively, destruction
יֽוֹרִד֑וּךָ They shall bring thee down H3381
יֽוֹרִד֑וּךָ They shall bring thee down
Strong's: H3381
Word #: 2 of 7
to descend (literally, to go downwards; or conventionally to a lower region, as the shore, a boundary, the enemy, etc.; or figuratively, to fall); cau
וָמַ֛תָּה the deaths H4463
וָמַ֛תָּה the deaths
Strong's: H4463
Word #: 3 of 7
a mortal disease; concretely, a corpse
מְמוֹתֵ֥י and thou shalt die H4191
מְמוֹתֵ֥י and thou shalt die
Strong's: H4191
Word #: 4 of 7
to die (literally or figuratively); causatively, to kill
חָלָ֖ל of them that are slain H2491
חָלָ֖ל of them that are slain
Strong's: H2491
Word #: 5 of 7
pierced (especially to death); figuratively, polluted
בְּלֵ֥ב in the midst H3820
בְּלֵ֥ב in the midst
Strong's: H3820
Word #: 6 of 7
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
יַמִּֽים׃ of the seas H3220
יַמִּֽים׃ of the seas
Strong's: H3220
Word #: 7 of 7
a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the mediterranean sea; sometimes a large river, or an artif

Analysis & Commentary

They shall bring thee down to the pit, and thou shalt die the deaths of them that are slain in the midst of the seas. The Hebrew bôr (בּוֹר, "pit") refers to Sheol, the realm of the dead—a dramatic reversal for one claiming divine status. This verse concludes God's judgment against the king of Tyre who declared "I am a God" (v. 2). The phrase "the deaths of them that are slain" (literally "deaths of the pierced," מְמוֹתֵי חָלָל) uses the plural intensive form, indicating violent, ignominious death rather than peaceful passing.

"In the midst of the seas" is bitterly ironic—Tyre's island fortress, source of her pride and commercial power, becomes the location of her destruction. The city that dominated Mediterranean trade through naval supremacy would find the sea not a protection but the scene of her slaughter. Historical fulfillment came through multiple sieges: Nebuchadnezzar's 13-year siege (585-572 BC) devastated mainland Tyre, and Alexander the Great's audacious causeway assault (332 BC) conquered the island city, with 8,000 Tyrians killed in battle and 30,000 sold into slavery.

This passage warns against the sin that caused Satan's fall—self-deification through pride in beauty, wealth, and power (vv. 12-17 shift to address the spiritual power behind Tyre's king). Human rulers who claim divine prerogatives invite divine judgment. The king who claimed immortality would experience violent mortality; the one who claimed deity would descend to the pit reserved for fallen humanity.

Historical Context

Tyre was a Phoenician coastal city-state, built partly on the mainland and partly on an offshore island, making it nearly impregnable. Her commercial empire extended throughout the Mediterranean, with colonies including Carthage. Ezekiel's prophecy (chapters 26-28) was delivered around 586 BC, shortly after Tyre rejoiced at Jerusalem's fall, hoping to profit from redirected trade routes. The Phoenicians practiced sacred kingship ideology where rulers claimed semi-divine status—a blasphemy against Yahweh's unique deity.

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