Ezekiel Chapter 27 · Verse 10
They of Persia and of Lud and of Phut were in thine army, thy men of war: they hanged the shield and helmet in thee; they set forth thy comeliness.
Original Language Analysis
פָּרַ֨ס
They of Persia
H6539
פָּרַ֨ס
They of Persia
Strong's:
H6539
Word #:
1 of 14
paras (i.e., persia), an eastern country, including its inhabitants
וּפוּט֙
and of Phut
H6316
וּפוּט֙
and of Phut
Strong's:
H6316
Word #:
3 of 14
put, a son of ham, also the name of his descendants or their region, and of a persian tribe
הָי֣וּ
H1961
הָי֣וּ
Strong's:
H1961
Word #:
4 of 14
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
בְחֵילֵ֔ךְ
were in thine army
H2428
בְחֵילֵ֔ךְ
were in thine army
Strong's:
H2428
Word #:
5 of 14
probably a force, whether of men, means or other resources; an army, wealth, virtue, valor, strength
אַנְשֵׁ֖י
H376
אַנְשֵׁ֖י
Strong's:
H376
Word #:
6 of 14
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מִלְחַמְתֵּ֑ךְ
of war
H4421
מִלְחַמְתֵּ֑ךְ
of war
Strong's:
H4421
Word #:
7 of 14
a battle (i.e., the engagement); generally, war (i.e., war-fare)
מָגֵ֤ן
the shield
H4043
מָגֵ֤ן
the shield
Strong's:
H4043
Word #:
8 of 14
a shield (i.e., the small one or buckler); figuratively, a protector; also the scaly hide of the crocodile
Cross References
Ezekiel 38:5Persia, Ethiopia, and Libya with them; all of them with shield and helmet:Ezekiel 30:5Ethiopia, and Libya, and Lydia, and all the mingled people, and Chub, and the men of the land that is in league, shall fall with them by the sword.Isaiah 66:19And I will set a sign among them, and I will send those that escape of them unto the nations, to Tarshish, Pul, and Lud, that draw the bow, to Tubal, and Javan, to the isles afar off, that have not heard my fame, neither have seen my glory; and they shall declare my glory among the Gentiles.Jeremiah 46:9Come up, ye horses; and rage, ye chariots; and let the mighty men come forth; the Ethiopians and the Libyans, that handle the shield; and the Lydians, that handle and bend the bow.Song of Solomon 4:4Thy neck is like the tower of David builded for an armoury, whereon there hang a thousand bucklers, all shields of mighty men.
Historical Context
The Persian Empire had not yet risen to dominance when Ezekiel prophesied (c. 586 BC)—this either refers to Persia as a region/people or demonstrates prophetic foresight. Lud (Lydia) in western Asia Minor was famous for its wealth and military prowess. Phut (likely Libya) represented North African military power. Ancient Near Eastern kingdoms regularly employed mercenaries; the Phoenician cities, lacking large native populations, relied heavily on hired troops. The practice of displaying shields on city walls appears in ancient reliefs and texts as both defense and prestige.
Questions for Reflection
- What are modern equivalents of trusting in hired protection rather than God's provision and presence?
- How does the display of military or financial strength as "splendor" mask spiritual vulnerability?
Analysis & Commentary
They of Persia and of Lud and of Phut were in thine army, thy men of war (אַנְשֵׁי מִלְחַמְתֵּךְ, anshei milchamtekh)—Tyre hired mercenaries from vast geographic extremes: Persia (modern Iran, far east), Lud (Lydia in Asia Minor, northeast), and Phut (Libya/North Africa, southwest). These weren't allies but paid soldiers (anshei milchamah, "men of war"), revealing Tyre's wealth could purchase military protection from the known world's edges. They hanged the shield and helmet in thee; they set forth thy comeliness (הֵמָּה נָתְנוּ הֲדָרֵךְ, hemmah nathnu hadarekh)—the displayed weaponry served dual purpose: defense and hadar ("splendor/majesty"), turning military might into aesthetic boasting.
Tyre's security rested on hired foreigners, not covenant relationship with the living God. Compare Israel: God Himself fought their battles when they trusted Him (Exodus 14:14). Tyre's judgment exposes the futility of military pageantry divorced from divine favor.