Ezekiel 21:5
That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more.
Original Language Analysis
וְיָֽדְעוּ֙
may know
H3045
וְיָֽדְעוּ֙
may know
Strong's:
H3045
Word #:
1 of 12
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
כָּל
H3605
כָּל
Strong's:
H3605
Word #:
2 of 12
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
בָּשָׂ֔ר
That all flesh
H1320
בָּשָׂ֔ר
That all flesh
Strong's:
H1320
Word #:
3 of 12
flesh (from its freshness); by extension, body, person; also (by euphemistically) the pudenda of a man
כִּ֚י
H3588
כִּ֚י
Strong's:
H3588
Word #:
4 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יְהוָ֔ה
that I the LORD
H3068
יְהוָ֔ה
that I the LORD
Strong's:
H3068
Word #:
6 of 12
(the) self-existent or eternal; jeho-vah, jewish national name of god
הוֹצֵ֥אתִי
have drawn forth
H3318
הוֹצֵ֥אתִי
have drawn forth
Strong's:
H3318
Word #:
7 of 12
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
חַרְבִּ֖י
my sword
H2719
חַרְבִּ֖י
my sword
Strong's:
H2719
Word #:
8 of 12
drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement
מִתַּעְרָ֑הּ
out of his sheath
H8593
מִתַּעְרָ֑הּ
out of his sheath
Strong's:
H8593
Word #:
9 of 12
a knife or razor (as making bare); also a scabbard (as being bare, i.e., empty)
לֹ֥א
H3808
לֹ֥א
Strong's:
H3808
Word #:
10 of 12
not (the simple or abs. negation); by implication, no; often used with other particles
Cross References
Ezekiel 21:30Shall I cause it to return into his sheath? I will judge thee in the place where thou wast created, in the land of thy nativity.Nahum 1:9What do ye imagine against the LORD? he will make an utter end: affliction shall not rise up the second time.Jeremiah 23:20The anger of the LORD shall not return, until he have executed, and till he have performed the thoughts of his heart: in the latter days ye shall consider it perfectly.Ezekiel 20:48And all flesh shall see that I the LORD have kindled it: it shall not be quenched.1 Samuel 3:12In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end.
Historical Context
When Babylon conquered Jerusalem, surrounding nations witnessed and recognized Yahweh's hand (Ezekiel 5:14-15). The destruction didn't suggest God's weakness but vindicated His holiness—He judges His own people's sin severely. The irreversible nature was proven when no prophetic intercession or royal diplomacy prevented Jerusalem's fall. God's word, once decreed, cannot be reversed apart from genuine repentance (Jeremiah 18:7-10).
Questions for Reflection
- How does judgment teaching 'all flesh' serve witnessing purposes beyond Israel?
- What does the sword's irreversible drawing teach about God's commitments?
- In what ways should prophetic warnings create urgency while opportunity for repentance remains?
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Analysis & Commentary
"That all flesh may know that I the LORD have drawn forth my sword out of his sheath: it shall not return any more." The recognition formula appears with emphasis—"all flesh" (kol-basar, כָּל־בָּשָׂר) will know Yahweh drew the sword. Judgment serves pedagogical purposes—teaching divine reality, sovereignty, and justice. "It shall not return any more" (lo tashuv od, לֹא תָשׁוּב עוֹד) indicates irrevocable commitment to complete the judgment—no last-minute reversal occurs. The finality creates urgency for repentance before the sword strikes.