Ezekiel Chapter 16 · Verse 56
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride,
Original Language Analysis
וְל֤וֹא
H3808
וְל֤וֹא
Strong's:
H3808
Word #:
1 of 8
not (the simple or abs. negation); by implication, no; often used with other particles
הָֽיְתָה֙
H1961
הָֽיְתָה֙
Strong's:
H1961
Word #:
2 of 8
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
אֲחוֹתֵ֔ךְ
For thy sister
H269
אֲחוֹתֵ֔ךְ
For thy sister
Strong's:
H269
Word #:
4 of 8
a sister (used very widely [like h0251], literally and figuratively)
לִשְׁמוּעָ֖ה
was not mentioned
H8052
לִשְׁמוּעָ֖ה
was not mentioned
Strong's:
H8052
Word #:
5 of 8
something heard, i.e., an announcement
בְּפִ֑יךְ
by thy mouth
H6310
בְּפִ֑יךְ
by thy mouth
Strong's:
H6310
Word #:
6 of 8
the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with prepos
Historical Context
During Judah's final decades before exile, false prophets proclaimed peace while the nation wallowed in syncretism (Jeremiah 6:14, 8:11). Jerusalem's pride was religious—she possessed the temple, Davidic monarchy, and covenant promises, assuming these guaranteed security regardless of conduct. Jeremiah and Ezekiel shattered this presumption. Archaeological evidence confirms late-monarchic Judah's prosperity, which fueled spiritual complacency. The Lachish ostraca and other texts show a society confident in its stability, blind to approaching judgment. This verse warns that seasons of prosperity often breed pride that prevents repentance.
Questions for Reflection
- Who serves as your "Sodom"—the person or group you mentally compare yourself to in order to feel righteous?
- How does self-righteous comparison with others prevent honest examination of your own heart before God's standard?
Analysis & Commentary
For thy sister Sodom was not mentioned by thy mouth in the day of thy pride. The Hebrew phrase lō' hāytâ Sedom... lišemû'â befîk (literally, "Sodom was not for a report in your mouth") means Jerusalem never spoke of Sodom except in scorn. In the day of thy pride (beyôm geônēk, בְּיוֹם גְּאוֹנֵךְ) refers to Jerusalem's period of prosperity and arrogance, when she presumed on covenant privilege while practicing abominations surpassing Sodom's.
The verse exposes judgmental pride. Jerusalem mentioned Sodom only to congratulate herself on being better—classic Pharisaism. Jesus similarly condemned those who thanked God they weren't like "other men" (Luke 18:11). Self-righteous comparison blinds us to our own sin. Jerusalem's pride prevented recognition of her worse condition. She invoked Sodom's name to deflect from her own guilt, yet her sins—religious hypocrisy, oppression of the poor, child sacrifice—exceeded Sodom's. Pride always distorts moral vision, making comparative righteousness seem acceptable while absolute righteousness (God's standard) goes unmet.