Ezekiel 16:12

Authorized King James Version

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And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head.

Original Language Analysis

וָאֶתֵּ֥ן And I put H5414
וָאֶתֵּ֥ן And I put
Strong's: H5414
Word #: 1 of 10
to give, used with greatest latitude of application (put, make, etc.)
נֶ֙זֶם֙ a jewel H5141
נֶ֙זֶם֙ a jewel
Strong's: H5141
Word #: 2 of 10
a nose-ring
עַל H5921
עַל
Strong's: H5921
Word #: 3 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַפֵּ֔ךְ on thy forehead H639
אַפֵּ֔ךְ on thy forehead
Strong's: H639
Word #: 4 of 10
properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire
וַעֲגִילִ֖ים and earrings H5694
וַעֲגִילִ֖ים and earrings
Strong's: H5694
Word #: 5 of 10
something round, i.e., a ring (for the ears)
עַל H5921
עַל
Strong's: H5921
Word #: 6 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אָזְנָ֑יִךְ in thine ears H241
אָזְנָ֑יִךְ in thine ears
Strong's: H241
Word #: 7 of 10
broadness. i.e., (concrete) the ear (from its form in man)
וַעֲטֶ֥רֶת crown H5850
וַעֲטֶ֥רֶת crown
Strong's: H5850
Word #: 8 of 10
a crown
תִּפְאֶ֖רֶת and a beautiful H8597
תִּפְאֶ֖רֶת and a beautiful
Strong's: H8597
Word #: 9 of 10
ornament (abstractly or concretely, literally or figuratively)
בְּרֹאשֵֽׁךְ׃ upon thine head H7218
בְּרֹאשֵֽׁךְ׃ upon thine head
Strong's: H7218
Word #: 10 of 10
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Analysis & Commentary

And I put a jewel on thy forehead, and earrings in thine ears, and a beautiful crown upon thine head. Continuing the allegory of God transforming Jerusalem from abandoned infant to royal bride, this verse describes lavish adornment symbolizing the glory and honor God bestowed upon Israel through covenant relationship. The jewelry represents covenant blessings, honor, and elevated status among nations.

A jewel on thy forehead indicates distinctive marking of honor and beauty. In ancient Near East, forehead ornaments signified status, wealth, and often religious devotion. God marking Israel with such ornamentation symbolizes His claim on them and their distinction among nations as His treasured possession (Exodus 19:5, Deuteronomy 7:6).

Earrings in thine ears were standard bridal adornment (Genesis 24:22, 47) and symbols of wealth. A beautiful crown upon thine head elevates the imagery to royal status. Israel is not merely adorned but crowned—made into a kingdom of priests (Exodus 19:6). The crown represents the glory of God presence with them and their exalted status as covenant people.

From Reformed perspective, this demonstrates salvation as divine initiative and grace. God finds us worthless and makes us valuable, naked and clothes us, shameful and crowns us with glory. This anticipates the church as Christ bride, adorned for her husband (Revelation 21:2) and crowned with glory in Him (1 Peter 5:4).

Historical Context

Archaeological discoveries from ancient Near East include elaborate jewelry from royal contexts: nose rings, earrings, bracelets, and crowns of gold and silver. Such adornment marked status, wealth, and often commemorated significant events like marriages or coronations.

The allegory draws on historical reality: God did indeed elevate Israel from slavery in Egypt to nationhood under His covenant. He gave them law, tabernacle, priesthood, and promised land. Among ancient nations, Israel uniquely possessed divine revelation and God manifest presence in the tabernacle/temple.

The bridal imagery connects to ancient wedding customs where grooms provided lavish gifts to brides, demonstrating their worth and commitment. The covenant at Sinai functions as marriage covenant (Jeremiah 2:2, Ezekiel 16:8), with God as husband and Israel as bride. The jewelry represents covenant blessings and privileges.

However, this allegory will turn tragic. Verses 15-34 describe how Israel prostituted herself with these very gifts, using God blessings for idolatry. The magnificent adornment makes subsequent unfaithfulness more reprehensible—she had everything yet chose to pursue other lovers.

Questions for Reflection

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