Ezekiel 12:9
Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?
Original Language Analysis
Cross References
Historical Context
The title 'rebellious house' appears frequently in Ezekiel (2:5-8, 3:9, 26-27, 12:2-3, 9, 25). This recurring designation emphasizes Israel's persistent, characteristic rebellion against God's covenant. It's not occasional failure but defining pattern. The exiles' rebellion continued even after the first deportation in 597 BC—they hadn't learned from discipline but maintained false hopes and resisted prophetic truth.
People's question 'What doest thou?' parallels modern curiosity about Christian distinctiveness. When believers live countercul turally (holy/separate), it prompts questions from observers. These questions create evangelistic opportunities. Peter instructs believers to be ready to explain the hope within them when questioned (1 Peter 3:15). Curious questions can be Holy Spirit's preparation of hearts for truth.
Questions for Reflection
- How can living distinctively create curiosity that opens doors for sharing gospel truth?
- What does the title 'rebellious house' teach about corporate identity and characteristic patterns versus individual acts?
- In what ways should believers view questions about our faith as providential opportunities?
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Analysis & Commentary
God informs Ezekiel: 'Son of man, hath not the house of Israel, the rebellious house, said unto thee, What doest thou?' This rhetorical question expects affirmative answer—yes, they asked. Their question 'What doest thou?' shows curiosity about Ezekiel's strange behavior. The description 'rebellious house' (beit meri, בֵּית מְרִי) characterizes Israel's persistent covenant unfaithfulness.
People's curiosity about the sign-act creates teaching opportunity. Their question opens door for prophetic explanation. This demonstrates effective communication strategy—dramatic action captures attention, prompting questions that create receptivity to the message. Ezekiel's method was pedagogically sound, moving from observable action to verbal explanation.
From a Reformed perspective, this illustrates common grace in communication—God meets people where they are, using curiosity and questions as entry points for truth. While total depravity means unregenerate hearts resist truth, God's providence creates moments of openness through various means. The Spirit works through human curiosity and questioning to expose people to saving truth.