Ezekiel 12:8

Authorized King James Version

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And in the morning came the word of the LORD unto me, saying,

Original Language Analysis

וַיְהִ֧י H1961
וַיְהִ֧י
Strong's: H1961
Word #: 1 of 6
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
דְבַר came the word H1697
דְבַר came the word
Strong's: H1697
Word #: 2 of 6
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָ֛ה of the LORD H3068
יְהוָ֛ה of the LORD
Strong's: H3068
Word #: 3 of 6
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֵלַ֖י H413
אֵלַ֖י
Strong's: H413
Word #: 4 of 6
near, with or among; often in general, to
בַּבֹּ֥קֶר And in the morning H1242
בַּבֹּ֥קֶר And in the morning
Strong's: H1242
Word #: 5 of 6
properly, dawn (as the break of day); generally, morning
לֵאמֹֽר׃ unto me saying H559
לֵאמֹֽר׃ unto me saying
Strong's: H559
Word #: 6 of 6
to say (used with great latitude)

Analysis & Commentary

Ezekiel receives further revelation: 'And in the morning came the word of the LORD unto me, saying.' The phrase 'in the morning' indicates God's timing in revelation—He speaks when He purposes, not on human schedule. The formula 'word of the LORD came unto me' appears throughout Ezekiel, authenticating the message as divine revelation not human speculation.

This verse introduces God's explanation of Ezekiel's dramatic street theater (vv. 3-7) where he acted out exile by packing belongings and digging through a wall. The prophetic sign-act required interpretation, which God now provides. This pattern—symbolic action followed by divine explanation—ensured the message was clear and unmistakable.

From a Reformed perspective, this illustrates the necessity of divine interpretation of divine revelation. Even clear signs need God's explanatory word to be properly understood. This reinforces sola scriptura—Scripture interprets Scripture, and the Spirit illuminates biblical truth. Human wisdom can't properly interpret divine signs without God's revealed explanation.

Historical Context

Prophetic sign-acts were common in ancient Israel—Isaiah walked naked and barefoot (Isaiah 20:2-4), Jeremiah wore a yoke (Jeremiah 27-28), Hosea married a prostitute (Hosea 1:2-3). These dramatic actions communicated divine messages memorably. Ezekiel performed numerous sign-acts (lying on his side, shaving his head, cooking with dung, not mourning his wife's death) that would have scandalized and arrested public attention.

The morning timing may indicate Ezekiel performed the sign-act at night (v. 7 mentions evening departure), then received interpretation at dawn. This timing parallels the rapid approach of judgment—just as morning follows night inevitably, so judgment follows warning. The exiles couldn't ignore such dramatic prophetic communication.

Questions for Reflection

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