Exodus 7:12

Authorized King James Version

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For they cast down every man his rod, and they became serpents: but Aaron's rod swallowed up their rods.

Original Language Analysis

וַיַּשְׁלִ֙יכוּ֙ For they cast down H7993
וַיַּשְׁלִ֙יכוּ֙ For they cast down
Strong's: H7993
Word #: 1 of 10
to throw out, down or away (literally or figuratively)
אִ֣ישׁ every man H376
אִ֣ישׁ every man
Strong's: H376
Word #: 2 of 10
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
מַטֹּתָֽם׃ his rod H4294
מַטֹּתָֽם׃ his rod
Strong's: H4294
Word #: 3 of 10
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
וַיִּֽהְי֖וּ H1961
וַיִּֽהְי֖וּ
Strong's: H1961
Word #: 4 of 10
to exist, i.e., be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
לְתַנִּינִ֑ם and they became serpents H8577
לְתַנִּינִ֑ם and they became serpents
Strong's: H8577
Word #: 5 of 10
a marine or land monster, i.e., sea-serpent or jackal
וַיִּבְלַ֥ע swallowed up H1104
וַיִּבְלַ֥ע swallowed up
Strong's: H1104
Word #: 6 of 10
to make away with (specifically by swallowing); generally, to destroy
מַטֹּתָֽם׃ his rod H4294
מַטֹּתָֽם׃ his rod
Strong's: H4294
Word #: 7 of 10
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),
אַהֲרֹ֖ן but Aaron's H175
אַהֲרֹ֖ן but Aaron's
Strong's: H175
Word #: 8 of 10
aharon, the brother of moses
אֶת H853
אֶת
Strong's: H853
Word #: 9 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מַטֹּתָֽם׃ his rod H4294
מַטֹּתָֽם׃ his rod
Strong's: H4294
Word #: 10 of 10
a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance),

Analysis & Commentary

For they cast down every man his rod, and they became serpents: The Egyptian magicians replicate the sign, demonstrating real but limited supernatural power. The text doesn't explain their success as mere trickery—ancient Near Eastern spiritual realities included demonic power. The phrase "every man his rod" (ish mattehu, אִישׁ מַטֵּהוּ) emphasizes multiple participants, suggesting coordinated magical ritual. Their ability to duplicate the sign might have seemed to diminish Moses's authority, proving the contest between YHWH and Egypt's gods was genuine spiritual warfare, not simple superiority of Hebrew technique.

But Aaron's rod swallowed up their rods. The decisive reversal! The Hebrew va'yivla (וַיִּבְלַע, "and it swallowed") indicates complete consumption—not mere victory but total domination. Aaron's single rod devours all the Egyptian rods-turned-serpents. This demonstrates qualitative difference: Egyptian magic can imitate but cannot overcome. The image of swallowing anticipates Israel swallowing Egypt's army in the Red Sea (15:12). God's power doesn't merely exceed opposition—it consumes it entirely. Yet even this clear sign fails to move Pharaoh (v. 13), showing that spiritual blindness persists despite undeniable evidence.

Historical Context

Egyptian magical texts recovered from tombs and temples describe elaborate rituals involving rods, serpents, and transformative incantations. The Westcar Papyrus describes magicians performing wonders before Pharaohs. Egyptian religion attributed real power to heka (magic), considered a divine force predating the gods themselves. Pharaoh's magicians weren't mere entertainers but official religious authorities whose failure would undermine Egypt's theological foundations. That they could replicate the initial sign but couldn't prevent Aaron's rod from devouring theirs established a pattern: Egyptian power could imitate but not overcome YHWH's works. This pattern continues with the first two plagues (blood and frogs) before Egyptian magic fails completely at the plague of gnats (8:18-19), forcing their admission: "This is the finger of God." The historical accuracy of describing graduated failure rather than immediate capitulation demonstrates eyewitness testimony—propaganda would have depicted instant, total Egyptian defeat.

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