Exodus 40:14
And thou shalt bring his sons, and clothe them with coats:
Original Language Analysis
וְאֶת
H853
וְאֶת
Strong's:
H853
Word #:
1 of 6
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּנָ֖יו
his sons
H1121
בָּנָ֖יו
his sons
Strong's:
H1121
Word #:
2 of 6
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
תַּקְרִ֑יב
And thou shalt bring
H7126
תַּקְרִ֑יב
And thou shalt bring
Strong's:
H7126
Word #:
3 of 6
to approach (causatively, bring near) for whatever purpose
וְהִלְבַּשְׁתָּ֥
and clothe
H3847
וְהִלְבַּשְׁתָּ֥
and clothe
Strong's:
H3847
Word #:
4 of 6
properly, wrap around, i.e., (by implication) to put on a garment or clothe (oneself, or another), literally or figuratively
Historical Context
The regular priests' garments, though simpler than Aaron's, still required fine linen and careful construction (Exodus 28:40-43). This dignified all priestly service, not just the high priest's role. The sons' consecration simultaneously with Aaron's established the complete priesthood at tabernacle inauguration.
Questions for Reflection
- How do simpler yet still holy garments teach that all ministry, regardless of visibility, has dignity?
- What does multi-generational priestly consecration teach about preparing faithful successors in ministry?
Related Resources
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Analysis & Commentary
Bringing Aaron's sons and clothing them in 'coats' (כֻּתֳּנֹת, kutanot) consecrates the regular priesthood. While Aaron received elaborate high priestly garments, his sons received simpler tunics—yet both robes were holy. This teaches that all believers, as priests (1 Peter 2:9), share common consecration though offices differ. The sons' consecration alongside their father demonstrates multi-generational faithfulness—spiritual leadership should prepare successors. The shared washing (v. 12) but distinct clothing teaches unity and diversity in ministry.