Exodus 39:12

Authorized King James Version

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And the third row, a ligure, an agate, and an amethyst.

Original Language Analysis

וְהַטּ֖וּר row H2905
וְהַטּ֖וּר row
Strong's: H2905
Word #: 1 of 5
a row; hence, a wall
הַשְּׁלִישִׁ֑י And the third H7992
הַשְּׁלִישִׁ֑י And the third
Strong's: H7992
Word #: 2 of 5
third; feminine a third (part); by extension, a third (day, year or time); specifically, a third-story cell)
לֶ֥שֶׁם a ligure H3958
לֶ֥שֶׁם a ligure
Strong's: H3958
Word #: 3 of 5
a gem, perhaps the jacinth
שְׁב֖וֹ an agate H7618
שְׁב֖וֹ an agate
Strong's: H7618
Word #: 4 of 5
a gem (from its sparkle), probably the agate
וְאַחְלָֽמָה׃ and an amethyst H306
וְאַחְלָֽמָה׃ and an amethyst
Strong's: H306
Word #: 5 of 5
a gem, probably the amethyst

Analysis & Commentary

The third row—ligure (לֶשֶׁם, leshem, possibly jacinth/amber), agate (שְׁבוֹ, shevo), and amethyst (אַחְלָמָה, achlamah, purple stone)—continues the prismatic display. Amethyst's purple hue connects to royalty; agate's banded patterns suggest covenant layers; ligure's warm glow may symbolize God's favor. The breastplate's twelve stones form a miniature representation of the twelve tribes, teaching that the high priest bore the entire covenant community constantly before God. This anticipates Christ's headship over His church—He knows, loves, and intercedes for each member individually.

Historical Context

The twelve stones likely corresponded to the twelve tribes in birth order (as in v. 14), though the exact correlation between specific stones and tribes remains debated. The diversity of colors and types emphasized that each tribe had distinct identity within covenant unity.

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