Exodus 34:4

Authorized King James Version

And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone.

Word-by-Word Analysis
#1
וַיִּפְסֹ֡ל
And he hewed
to carve, whether wood or stone
#2
שְׁנֵ֖י
the two
two; also (as ordinal) twofold
#3
לֻחֹ֥ת
tables
probably meaning to glisten; a tablet (as polished), of stone, wood or metal
#4
אֲבָנִֽים׃
H68
of stone
a stone
#5
כָּרִֽאשֹׁנִ֗ים
like unto the first
first, in place, time or rank (as adjective or noun)
#6
וַיַּשְׁכֵּ֨ם
rose up early
literally, to load up (on the back of man or beast), i.e., to start early in the morning
#7
מֹשֶׁ֤ה
and Moses
mosheh, the israelite lawgiver
#8
בַבֹּ֙קֶר֙
in the morning
properly, dawn (as the break of day); generally, morning
#9
וַיַּ֙עַל֙
and went up
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
#10
אֶל
near, with or among; often in general, to
#11
הַ֣ר
unto mount
a mountain or range of hills (sometimes used figuratively)
#12
סִינַ֔י
Sinai
sinai, mountain of arabia
#13
כַּֽאֲשֶׁ֛ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#14
צִוָּ֥ה
had commanded
(intensively) to constitute, enjoin
#15
יְהוָ֖ה
as the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#16
אֹת֑וֹ
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#17
וַיִּקַּ֣ח
him and took
to take (in the widest variety of applications)
#18
בְּיָד֔וֹ
in his hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#19
שְׁנֵ֖י
the two
two; also (as ordinal) twofold
#20
לֻחֹ֥ת
tables
probably meaning to glisten; a tablet (as polished), of stone, wood or metal
#21
אֲבָנִֽים׃
H68
of stone
a stone

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine sovereignty contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

The historical context of the period of Egyptian bondage and wilderness wandering (c. 1440-1400 BCE) provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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