Exodus 29:17

Authorized King James Version

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And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and unto his head.

Original Language Analysis

וְאֶ֨ת H853
וְאֶ֨ת
Strong's: H853
Word #: 1 of 12
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאַ֔יִל the ram H352
הָאַ֔יִל the ram
Strong's: H352
Word #: 2 of 12
properly, strength; hence, anything strong; specifically an oak or other strong tree
תְּנַתֵּ֖חַ And thou shalt cut H5408
תְּנַתֵּ֖חַ And thou shalt cut
Strong's: H5408
Word #: 3 of 12
to dismember
נְתָחָ֖יו in pieces H5409
נְתָחָ֖יו in pieces
Strong's: H5409
Word #: 4 of 12
a fragment
וְרָֽחַצְתָּ֤ and wash H7364
וְרָֽחַצְתָּ֤ and wash
Strong's: H7364
Word #: 5 of 12
to lave (the whole or a part of a thing)
קִרְבּוֹ֙ the inwards H7130
קִרְבּוֹ֙ the inwards
Strong's: H7130
Word #: 6 of 12
properly, the nearest part, i.e., the center, whether literal, figurative or adverbial (especially with preposition)
וּכְרָעָ֔יו of him and his legs H3767
וּכְרָעָ֔יו of him and his legs
Strong's: H3767
Word #: 7 of 12
the leg (from the knee to the ankle) of men or locusts (only in the dual)
וְנָֽתַתָּ֥ and put H5414
וְנָֽתַתָּ֥ and put
Strong's: H5414
Word #: 8 of 12
to give, used with greatest latitude of application (put, make, etc.)
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
נְתָחָ֖יו in pieces H5409
נְתָחָ֖יו in pieces
Strong's: H5409
Word #: 10 of 12
a fragment
וְעַל H5921
וְעַל
Strong's: H5921
Word #: 11 of 12
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשֽׁוֹ׃ and unto his head H7218
רֹאשֽׁוֹ׃ and unto his head
Strong's: H7218
Word #: 12 of 12
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Analysis & Commentary

The burnt offering represents complete dedication to God—the entire animal consumed by fire, ascending as sweet savor to the LORD. This prefigures Christ's total self-offering, holding nothing back, His life completely devoted to God's glory. The fire consuming the offering pictures divine acceptance—God receives Christ's sacrifice with pleasure. Our worship, offered through Christ, also ascends as fragrant offering acceptable to God.

Historical Context

The burnt offering (עֹלָה, olah, 'that which ascends') was one of Israel's primary sacrifices, representing voluntary dedication to God. Unlike sin offerings (which addressed guilt), burnt offerings expressed worshipful consecration.

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