Exodus 2:4

Authorized King James Version

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And his sister stood afar off, to wit what would be done to him.

Original Language Analysis

וַתֵּֽתַצַּ֥ב stood H3320
וַתֵּֽתַצַּ֥ב stood
Strong's: H3320
Word #: 1 of 7
to place (any thing so as to stay); reflexively, to station, offer, continue
אֲחֹת֖וֹ And his sister H269
אֲחֹת֖וֹ And his sister
Strong's: H269
Word #: 2 of 7
a sister (used very widely [like h0251], literally and figuratively)
מֵֽרָחֹ֑ק afar off H7350
מֵֽרָחֹ֑ק afar off
Strong's: H7350
Word #: 3 of 7
remote, literally or figuratively, of place or time; specifically, precious; often used adverbially (with preposition)
לְדֵעָ֕ה to wit H3045
לְדֵעָ֕ה to wit
Strong's: H3045
Word #: 4 of 7
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
מַה H4100
מַה
Strong's: H4100
Word #: 5 of 7
properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and
יֵּֽעָשֶׂ֖ה what would be done H6213
יֵּֽעָשֶׂ֖ה what would be done
Strong's: H6213
Word #: 6 of 7
to do or make, in the broadest sense and widest application
לֽוֹ׃ H0
לֽוֹ׃
Strong's: H0
Word #: 7 of 7

Analysis & Commentary

And his sister stood afar off, to wit what would be done to him (וַתֵּתַצַּב אֲחֹתוֹ מֵרָחֹק, vattetatsav achoto merachok)—His sister (later identified as Miriam, 15:20) positions herself to observe and act. Stood (יָצַב, yatsav) suggests watchful readiness, not passive waiting. Afar off (מֵרָחֹק, merachok) indicates strategic distance—close enough to intervene, far enough to appear inconspicuous. To wit (לְדֵעָה, lede'ah, "to know") shows intentional intelligence-gathering. Miriam's courage and quick thinking (v. 7-8) will prove crucial to God's plan. This brief verse reveals character: the sister who guards Moses in infancy will lead worship after his greatest triumph (15:20-21).

Historical Context

Young girls were less threatening to Egyptian authorities and could move more freely than adults. Miriam's presence suggests family planning—someone must be ready to retrieve the ark or intervene if needed. Her later role as prophetess (15:20, Micah 6:4) begins with this childhood courage.

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