Esther 9:25

Authorized King James Version

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But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

Original Language Analysis

וּבְבֹאָהּ֮ But when Esther came H935
וּבְבֹאָהּ֮ But when Esther came
Strong's: H935
Word #: 1 of 21
to go or come (in a wide variety of applications)
לִפְנֵ֣י before H6440
לִפְנֵ֣י before
Strong's: H6440
Word #: 2 of 21
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַמֶּלֶךְ֒ the king H4428
הַמֶּלֶךְ֒ the king
Strong's: H4428
Word #: 3 of 21
a king
אָמַ֣ר he commanded H559
אָמַ֣ר he commanded
Strong's: H559
Word #: 4 of 21
to say (used with great latitude)
עִם H5973
עִם
Strong's: H5973
Word #: 5 of 21
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
הַסֵּ֔פֶר by letters H5612
הַסֵּ֔פֶר by letters
Strong's: H5612
Word #: 6 of 21
properly, writing (the art or a document); by implication, a book
יָשׁ֞וּב should return H7725
יָשׁ֞וּב should return
Strong's: H7725
Word #: 7 of 21
to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point);
מַֽחֲשַׁבְתּ֧וֹ device H4284
מַֽחֲשַׁבְתּ֧וֹ device
Strong's: H4284
Word #: 8 of 21
a contrivance, i.e., (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice)
הָֽרָעָ֛ה that his wicked H7451
הָֽרָעָ֛ה that his wicked
Strong's: H7451
Word #: 9 of 21
bad or (as noun) evil (natural or moral)
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 10 of 21
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
חָשַׁ֥ב which he devised H2803
חָשַׁ֥ב which he devised
Strong's: H2803
Word #: 11 of 21
properly, to plait or interpenetrate, i.e., (literally) to weave or (generally) to fabricate; figuratively, to plot or contrive (usually in a maliciou
עַל H5921
עַל
Strong's: H5921
Word #: 12 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הַיְּהוּדִ֖ים against the Jews H3064
הַיְּהוּדִ֖ים against the Jews
Strong's: H3064
Word #: 13 of 21
a jehudite (i.e., judaite or jew), or descendant of jehudah (i.e., judah)
עַל H5921
עַל
Strong's: H5921
Word #: 14 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
רֹאשׁ֑וֹ upon his own head H7218
רֹאשׁ֑וֹ upon his own head
Strong's: H7218
Word #: 15 of 21
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
וְתָל֥וּ should be hanged H8518
וְתָל֥וּ should be hanged
Strong's: H8518
Word #: 16 of 21
to suspend (especially to gibbet)
אֹת֛וֹ H853
אֹת֛וֹ
Strong's: H853
Word #: 17 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וְאֶת H853
וְאֶת
Strong's: H853
Word #: 18 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
בָּנָ֖יו and that he and his sons H1121
בָּנָ֖יו and that he and his sons
Strong's: H1121
Word #: 19 of 21
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עַל H5921
עַל
Strong's: H5921
Word #: 20 of 21
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
הָעֵֽץ׃ on the gallows H6086
הָעֵֽץ׃ on the gallows
Strong's: H6086
Word #: 21 of 21
a tree (from its firmness); hence, wood (plural sticks)

Analysis & Commentary

But when Esther came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows. This summary verse recapitulates the reversal: Esther's intercession led to Haman's own plot destroying him and his sons. The phrase "his wicked device...should return upon his own head" expresses perfect poetic justice—evil rebounds on evildoers (Psalms 7:15-16; 9:15; Proverbs 26:27). Haman and his ten sons hanged on the gallows he built demonstrates comprehensive judgment. This verse emphasizes the reversal theme central to Purim: God turns enemy plots against His people back on the plotters themselves, transforming intended destruction into judgment on destroyers.

Historical Context

The execution of Haman's ten sons (v. 7-10) along with Haman himself (7:10) demonstrates ancient practice of punishing not just perpetrators but their families, preventing blood feuds and eliminating potential avengers. While troubling to modern sensibilities, this practice reflected ancient understanding of corporate guilt and preventing ongoing cycles of vengeance. The phrase "should return upon his own head" became proverbial for divine justice. Archaeological and textual evidence shows ancient Near Eastern executions sometimes included perpetrators' families, particularly for crimes threatening the king or state. The comprehensive judgment demonstrated that God's justice was thorough, protecting His people from future threats.

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