Esther 9:21
To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly,
Original Language Analysis
Historical Context
Purim remains one of Judaism's most joyously celebrated festivals to this day, fulfilling Mordecai's intention that it be observed "year by year." The festival's establishment during the post-exilic period demonstrates developing Jewish religious practice responding to God's ongoing activity, not just ancient Mosaic legislation. The dual-date observance (14th and 15th of Adar) continues in modern practice, with most Jewish communities celebrating the 14th (Purim) while Jerusalem and other ancient walled cities observe the 15th (Shushan Purim).
The naming of the festival Purim (from pur, "lot," v. 24) emphasizes how God overturned Haman's lot-casting to destroy the Jews. What Haman intended as determining the Jews' destruction became the date of their deliverance. This reversal theme—central to Esther's theology—is embedded in the festival's very name. Annual celebration ensures each generation learns how God sovereignly controls what appears to be random chance.
Mordecai's authority to establish a religious festival demonstrates the respect accorded to him as both governmental official (10:3) and spiritual leader. The Jewish community's acceptance of this festival (9:23, 27-28) shows their recognition that God's deliverance warranted permanent commemoration comparable to Passover or other biblical festivals.
Questions for Reflection
- How does the establishment of Purim demonstrate that God's ongoing providential acts in history deserve permanent remembrance and celebration?
- What spiritual disciplines or practices help believers remember and celebrate God's deliverances in personal and corporate history?
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Analysis & Commentary
To stablish this among them, that they should keep the fourteenth day of the month Adar, and the fifteenth day of the same, yearly, Mordecai's letters establish Purim as an annual festival, institutionalizing the remembrance of Jewish deliverance. The verb "to stablish" (l'kayeim, לְקַיֵּם) means "to establish," "to confirm," or "to make permanent." The root qum (קוּם) suggests causing something to stand or endure—Mordecai ensures this deliverance won't fade from memory but will remain part of Jewish identity and calendar permanently.
The two-day celebration—"the fourteenth day of the month Adar, and the fifteenth day" (yom arba'ah asar l'chodesh Adar ve'yom chamishah asar bo, יוֹם אַרְבָּעָה עָשָׂר לְחֹדֶשׁ אֲדָר וְיוֹם חֲמִשָּׁה עָשָׂר בּוֹ)—reflects different experiences in Shushan versus the provinces. Provincial Jews fought and rested on the 14th, celebrating on that date. Shushan Jews fought both the 13th and 14th, resting and celebrating on the 15th (v. 17-18). Mordecai institutionalizes both dates so all Jews commemorate together, though with awareness of varying local experiences.
The word "yearly" (shanah v'shanah, שָׁנָה וְשָׁנָה, literally "year by year") establishes perpetual observance. This wasn't a one-time celebration but permanent addition to the Jewish calendar. Unlike the Mosaic festivals given at Sinai, Purim originated from historical deliverance during the exile. Yet Mordecai's authority and the community's affirmation made it binding nonetheless—demonstrating that God's ongoing providential acts create legitimate bases for worship and remembrance.