Esther 9:17
On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness.
Original Language Analysis
Cross References
Historical Context
The immediate celebration following victory demonstrates Jewish confidence that the threat had ended—no fear of renewed attacks. The royal support (Mordecai's position, the king's favor, Persian officials' assistance, v. 3-4) assured safety. The transformation from mourning to joy fulfilled Mordecai's prophecy that the month would be "turned from sorrow to joy" (v. 22). Ancient Jewish celebration included feasting, wine, and communal joy—practices maintained in Purim observance. Archaeological evidence shows ancient Near Eastern cultures celebrated military victories with feasts, public celebration, and religious observance. The date (Adar 14 in provinces, 15 in Shushan) became fixed annual celebration.
Questions for Reflection
- How does the immediate transition from mortal danger to festive celebration illustrate God's power to transform circumstances completely?
- What does the rest and celebration teach about how God's completed redemptive work allows His people to rest and rejoice?
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Analysis & Commentary
On the thirteenth day of the month Adar; and on the fourteenth day of the same rested they, and made it a day of feasting and gladness. After defeating their enemies on Adar 13, provincial Jews rested on Adar 14 and celebrated. The transition from mortal danger to festive celebration happened overnight—the day appointed for their destruction became instead the day of rest and rejoicing. The verbs "rested" (nuach, נוּחַ) and "made it a day of feasting and gladness" (mishteh ve-simchah, מִשְׁתֶּה וְשִׂמְחָה) signal completion and triumph. Rest after victory echoes Sabbath rest after creation—God's redemptive work completed, His people can rest. The feasting celebrates deliverance God provided. This established Purim's date (Adar 14) for Jews in unwalled cities.