Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;)
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) The appointed day arrived—Adar 13, when Haman's decree authorized genocide (3:13). The narrative emphasizes reversal: "the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them)." The Hebrew word nehpak (נֶהְפַּךְ, "turned to the contrary") is the root of reversal, transformation. God transformed intended destruction into Jewish victory. The parenthetical phrase emphasizes this theme central to Esther and Purim: God reverses enemy plots, turning mourning to joy, threat to deliverance. The day intended for Jewish annihilation became instead the day of their triumph.
Historical Context
The conflict occurred because Persian law's immutability meant Haman's decree couldn't be revoked, requiring the counter-decree (8:11) authorizing Jewish self-defense. Both decrees were valid, creating legal authorization for violence on both sides. Jews throughout the empire prepared to defend themselves. The phrase "enemies of the Jews" indicates some Persians, motivated by antisemitism or greed (the original decree authorized plundering Jewish property), still attempted the genocide despite knowing Jews had imperial authorization to resist. The outcome—Jewish victory—demonstrated that God's providence had positioned them not merely for survival but for triumph.
Questions for Reflection
How does the reversal theme illustrate God's sovereignty in transforming intended destruction into deliverance?
What does this teach about trusting God's ability to reverse apparently irreversible situations?
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Analysis & Commentary
Now in the twelfth month, that is, the month Adar, on the thirteenth day of the same, when the king's commandment and his decree drew near to be put in execution, in the day that the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them;) The appointed day arrived—Adar 13, when Haman's decree authorized genocide (3:13). The narrative emphasizes reversal: "the enemies of the Jews hoped to have power over them, (though it was turned to the contrary, that the Jews had rule over them that hated them)." The Hebrew word nehpak (נֶהְפַּךְ, "turned to the contrary") is the root of reversal, transformation. God transformed intended destruction into Jewish victory. The parenthetical phrase emphasizes this theme central to Esther and Purim: God reverses enemy plots, turning mourning to joy, threat to deliverance. The day intended for Jewish annihilation became instead the day of their triumph.