Esther 8:4

Authorized King James Version

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Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king,

Original Language Analysis

וַיּ֤וֹשֶׁט held out H3447
וַיּ֤וֹשֶׁט held out
Strong's: H3447
Word #: 1 of 11
to extend
הַמֶּֽלֶךְ׃ Then the king H4428
הַמֶּֽלֶךְ׃ Then the king
Strong's: H4428
Word #: 2 of 11
a king
אֶסְתֵּ֔ר So Esther H635
אֶסְתֵּ֔ר So Esther
Strong's: H635
Word #: 3 of 11
ester, the jewish heroine
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 4 of 11
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
שַׁרְבִ֣ט sceptre H8275
שַׁרְבִ֣ט sceptre
Strong's: H8275
Word #: 5 of 11
a rod of empire
הַזָּהָ֑ב the golden H2091
הַזָּהָ֑ב the golden
Strong's: H2091
Word #: 6 of 11
gold, figuratively, something gold-colored (i.e., yellow), as oil, a clear sky
וַתָּ֣קָם arose H6965
וַתָּ֣קָם arose
Strong's: H6965
Word #: 7 of 11
to rise (in various applications, literal, figurative, intensive and causative)
אֶסְתֵּ֔ר So Esther H635
אֶסְתֵּ֔ר So Esther
Strong's: H635
Word #: 8 of 11
ester, the jewish heroine
וַֽתַּעֲמֹ֖ד and stood H5975
וַֽתַּעֲמֹ֖ד and stood
Strong's: H5975
Word #: 9 of 11
to stand, in various relations (literal and figurative, intransitive and transitive)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 10 of 11
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הַמֶּֽלֶךְ׃ Then the king H4428
הַמֶּֽלֶךְ׃ Then the king
Strong's: H4428
Word #: 11 of 11
a king

Analysis & Commentary

Then the king held out the golden sceptre toward Esther. So Esther arose, and stood before the king. This verse parallels Esther's earlier audience (5:2), where the king extended the golden scepter (sharbit hazahav, שַׁרְבִיט הַזָּהָב) granting her permission to approach and speak. The scepter symbolized royal authority and grace—to withhold it meant death (4:11). The king's gesture demonstrates his continued favor toward Esther even after Haman's execution and the revelation of her Jewish identity.

The detail that "Esther arose, and stood before the king" (vatakam Esther vata'amod lifnei hamelekh, וַתָּקָם אֶסְתֵּר וַתַּעֲמֹד לִפְנֵי הַמֶּלֶךְ) indicates she had been prostrate or bowing in supplication—the posture of desperate petition. Her rising signals permission to make her request. Yet even with the king's favor established, Esther faces an impossible legal problem: Persian law cannot be revoked (1:19, 8:8). The irrevocable decree to destroy the Jews remains in force despite Haman's death.

This moment captures the tension between human impossibility and divine providence. Royal favor provides access but cannot override legal constraints. Esther must navigate Persian legal inflexibility to achieve what seems impossible—saving her people from an unchangeable decree. The extended scepter grants audience but not automatic solution.

Historical Context

The golden scepter represented the Persian king's absolute authority over life and death. Approaching the king uninvited risked execution unless he extended the scepter, a custom confirmed by classical sources and reflecting the sacred character attributed to Persian monarchs. The scepter itself was likely an ornate staff topped with a symbolic design—Persian reliefs show kings holding elaborate staffs or scepters.

Persian legal theory held that royal decrees, once sealed with the king's signet ring, could not be altered or revoked—they embodied the unchangeable will of the sovereign. This principle, mentioned in Daniel 6:8-15 regarding the decree against Daniel, created the crisis Esther faces here. Even the king himself could not simply cancel a properly issued royal edict. This legal inflexibility required creative solutions when circumstances changed.

Questions for Reflection

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