Esther 7:5

Authorized King James Version

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Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so?

Original Language Analysis

וַיֹּ֖אמֶר and said H559
וַיֹּ֖אמֶר and said
Strong's: H559
Word #: 1 of 17
to say (used with great latitude)
הַמֶּ֣לֶךְ Then the king H4428
הַמֶּ֣לֶךְ Then the king
Strong's: H4428
Word #: 2 of 17
a king
אֲחַשְׁוֵר֔וֹשׁ Ahasuerus H325
אֲחַשְׁוֵר֔וֹשׁ Ahasuerus
Strong's: H325
Word #: 3 of 17
achashverosh (i.e., ahasuerus or artaxerxes, but in this case xerxes), the title (rather than name) of a persian king
וַיֹּ֖אמֶר and said H559
וַיֹּ֖אמֶר and said
Strong's: H559
Word #: 4 of 17
to say (used with great latitude)
לְאֶסְתֵּ֣ר unto Esther H635
לְאֶסְתֵּ֣ר unto Esther
Strong's: H635
Word #: 5 of 17
ester, the jewish heroine
הַמַּלְכָּ֑ה the queen H4436
הַמַּלְכָּ֑ה the queen
Strong's: H4436
Word #: 6 of 17
a queen
מִ֣י H4310
מִ֣י
Strong's: H4310
Word #: 7 of 17
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
ה֥וּא H1931
ה֥וּא
Strong's: H1931
Word #: 8 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
זֶה֙ H2088
זֶה֙
Strong's: H2088
Word #: 9 of 17
the masculine demonstrative pronoun, this or that
וְאֵֽי H335
וְאֵֽי
Strong's: H335
Word #: 10 of 17
where? hence how?
זֶ֣ה H2088
זֶ֣ה
Strong's: H2088
Word #: 11 of 17
the masculine demonstrative pronoun, this or that
ה֔וּא H1931
ה֔וּא
Strong's: H1931
Word #: 12 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 13 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
מְלָא֥וֹ Who is he and where is he that durst presume H4390
מְלָא֥וֹ Who is he and where is he that durst presume
Strong's: H4390
Word #: 14 of 17
to fill or (intransitively) be full of, in a wide application (literally and figuratively)
לִבּ֖וֹ in his heart H3820
לִבּ֖וֹ in his heart
Strong's: H3820
Word #: 15 of 17
the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the center of anything
לַֽעֲשׂ֥וֹת to do H6213
לַֽעֲשׂ֥וֹת to do
Strong's: H6213
Word #: 16 of 17
to do or make, in the broadest sense and widest application
כֵּֽן׃ H3651
כֵּֽן׃
Strong's: H3651
Word #: 17 of 17
properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner

Analysis & Commentary

Then the king Ahasuerus answered and said unto Esther the queen, Who is he, and where is he, that durst presume in his heart to do so? The king's question reveals shock and rage—"Who is he, and where is he" that dared (male libo, "presume in his heart") to threaten the queen? The phrase "presume in his heart" suggests audacious evil requiring extraordinary boldness. Ahasuerus's outrage demonstrates he hadn't connected his authorization (3:10-11) to its implications for Esther. This moral blindness—approving genocide abstractly while horrified when it affects someone he loves personally—demonstrates how evil operates through abstraction and distance. The king's question sets up Esther's dramatic identification of Haman, transforming the banquet from festive to judicial.

Historical Context

The king's shocked question suggests he had given little thought to the decree's specifics after approving it (3:11). Ancient monarchs often delegated authority without tracking details, creating situations where they might unknowingly authorize harm to those they valued. Ahasuerus's outrage at threat to his queen, while having approved threatening an entire ethnic group, demonstrates the moral inconsistency of selective empathy. The dramatic question also served rhetorical purpose—creating suspense before Esther's identification of Haman. Ancient audiences would have recognized this as the narrative's climax, where hidden evil would be publicly exposed.

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