Esther 5:13

Authorized King James Version

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Yet all this availeth me nothing, so long as I see Mordecai the Jew sitting at the king's gate.

Original Language Analysis

וְכָל H3605
וְכָל
Strong's: H3605
Word #: 1 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
זֶ֕ה H2088
זֶ֕ה
Strong's: H2088
Word #: 2 of 16
the masculine demonstrative pronoun, this or that
אֵינֶ֥נּוּ H369
אֵינֶ֥נּוּ
Strong's: H369
Word #: 3 of 16
a nonentity; generally used as a negative particle
שׁוֶֹ֖ה Yet all this availeth H7737
שׁוֶֹ֖ה Yet all this availeth
Strong's: H7737
Word #: 4 of 16
properly, to level, i.e., equalize; figuratively, to resemble; by implication, to adjust (i.e., counterbalance, be suitable, compose, place, yield, et
לִ֑י H0
לִ֑י
Strong's: H0
Word #: 5 of 16
בְּכָל H3605
בְּכָל
Strong's: H3605
Word #: 6 of 16
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
עֵ֗ת me nothing so long as H6256
עֵ֗ת me nothing so long as
Strong's: H6256
Word #: 7 of 16
time, especially (adverb with preposition) now, when, etc
אֲשֶׁ֨ר H834
אֲשֶׁ֨ר
Strong's: H834
Word #: 8 of 16
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
אֲנִ֤י H589
אֲנִ֤י
Strong's: H589
Word #: 9 of 16
i
רֹאֶה֙ I see H7200
רֹאֶה֙ I see
Strong's: H7200
Word #: 10 of 16
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 16
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
מָרְדֳּכַ֣י Mordecai H4782
מָרְדֳּכַ֣י Mordecai
Strong's: H4782
Word #: 12 of 16
mordecai, an israelite
הַיְּהוּדִ֔י the Jew H3064
הַיְּהוּדִ֔י the Jew
Strong's: H3064
Word #: 13 of 16
a jehudite (i.e., judaite or jew), or descendant of jehudah (i.e., judah)
יוֹשֵׁ֖ב sitting H3427
יוֹשֵׁ֖ב sitting
Strong's: H3427
Word #: 14 of 16
properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry
בְּשַׁ֥עַר gate H8179
בְּשַׁ֥עַר gate
Strong's: H8179
Word #: 15 of 16
an opening, i.e., door or gate
הַמֶּֽלֶךְ׃ at the king's H4428
הַמֶּֽלֶךְ׃ at the king's
Strong's: H4428
Word #: 16 of 16
a king

Analysis & Commentary

And Haman told them of the glory of his riches, and the multitude of his children, and all the things wherein the king had promoted him, and how he had advanced him above the princes and servants of the king. Before revealing his grievance, Haman catalogued his blessings: wealth, many children (sign of blessing in ancient cultures), royal promotion, and elevation above all other officials. This recitation of advantages makes his subsequent complaint about Mordecai's disrespect seem petty. The narrative technique exposes Haman's character: despite enormous success and honor, one man's refusal to bow devastates him. This reveals pride's insatiable nature—no achievement satisfies when ego is wounded. The contrast between Haman's vast advantages and his misery over one slight demonstrates that pride prevents enjoyment of genuine blessings.

Historical Context

Ancient Near Eastern culture valued wealth, children, and status as primary measures of success and divine favor. Haman's catalogue includes precisely these markers. Having "multitude of children" was particularly significant—sons provided legacy, security, and honor. His promotion "above the princes and servants of the king" meant only Ahasuerus himself outranked him. By any standard, Haman had achieved extraordinary success. Yet Mordecai's refusal to bow poisoned all this blessing. This demonstrates the biblical truth that pride and covetousness prevent contentment regardless of circumstances. Haman's ten sons (9:7-10) will all die, showing how pride destroys even legitimate blessings.

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