Ecclesiastes 9:6

Authorized King James Version

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Also their love, and their hatred, and their envy, is now perished; neither have they any more a portion for ever in any thing that is done under the sun.

Original Language Analysis

גַּ֣ם H1571
גַּ֣ם
Strong's: H1571
Word #: 1 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
אַהֲבָתָ֧ם Also their love H160
אַהֲבָתָ֧ם Also their love
Strong's: H160
Word #: 2 of 18
love
גַּם H1571
גַּם
Strong's: H1571
Word #: 3 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
שִׂנְאָתָ֛ם and their hatred H8135
שִׂנְאָתָ֛ם and their hatred
Strong's: H8135
Word #: 4 of 18
hate
גַּם H1571
גַּם
Strong's: H1571
Word #: 5 of 18
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
קִנְאָתָ֖ם and their envy H7068
קִנְאָתָ֖ם and their envy
Strong's: H7068
Word #: 6 of 18
jealousy or envy
כְּבָ֣ר is now H3528
כְּבָ֣ר is now
Strong's: H3528
Word #: 7 of 18
properly, extent of time, i.e., a great while; hence, long ago, formerly, hitherto
אָבָ֑דָה perished H6
אָבָ֑דָה perished
Strong's: H6
Word #: 8 of 18
properly, to wander away, i.e., lose oneself; by implication to perish (causative, destroy)
וְחֵ֨לֶק neither have they any more a portion H2506
וְחֵ֨לֶק neither have they any more a portion
Strong's: H2506
Word #: 9 of 18
properly, smoothness (of the tongue)
אֵין H369
אֵין
Strong's: H369
Word #: 10 of 18
a nonentity; generally used as a negative particle
לָהֶ֥ם H1992
לָהֶ֥ם
Strong's: H1992
Word #: 11 of 18
they (only used when emphatic)
עוֹד֙ H5750
עוֹד֙
Strong's: H5750
Word #: 12 of 18
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
לְעוֹלָ֔ם for ever H5769
לְעוֹלָ֔ם for ever
Strong's: H5769
Word #: 13 of 18
properly, concealed, i.e., the vanishing point; generally, time out of mind (past or future), i.e., (practically) eternity; frequentatively, adverbial
בְּכֹ֥ל H3605
בְּכֹ֥ל
Strong's: H3605
Word #: 14 of 18
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
אֲשֶֽׁר H834
אֲשֶֽׁר
Strong's: H834
Word #: 15 of 18
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נַעֲשָׂ֖ה in any thing that is done H6213
נַעֲשָׂ֖ה in any thing that is done
Strong's: H6213
Word #: 16 of 18
to do or make, in the broadest sense and widest application
תַּ֥חַת H8478
תַּ֥חַת
Strong's: H8478
Word #: 17 of 18
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
הַשָּֽׁמֶשׁ׃ under the sun H8121
הַשָּֽׁמֶשׁ׃ under the sun
Strong's: H8121
Word #: 18 of 18
the sun; by implication, the east; figuratively, a ray, i.e., (architectural) a notched battlement

Analysis & Commentary

Also their love, and their hatred, and their envy, is now perished (גַּם־אַהֲבָתָם גַּם־שִׂנְאָתָם גַּם־קִנְאָתָם כְּבָר אָבָדָה)—death terminates all earthly passions and pursuits. The threefold repetition of gam (גַּם, also/even) emphasizes comprehensiveness: love (ahavah, אַהֲבָה), hatred (sin'ah, שִׂנְאָה), and envy (qin'ah, קִנְאָה) all vanish. The Hebrew avad (אָבַד, perished) means to be destroyed or lost—the emotional investments and rivalries that consumed the living cease at death.

Neither have they any more a portion for ever in any thing that is done under the sun (וְחֵלֶק אֵין־לָהֶם עוֹד לְעוֹלָם בְּכֹל אֲשֶׁר נַעֲשָׂה תַּחַת הַשָּׁמֶשׁ)—the dead have no cheleq (חֵלֶק, portion/share) in earthly affairs. This isn't annihilationism but recognition that death severs connection to temporal existence. The Preacher's point is urgent: invest emotions and energy wisely while alive, for death ends earthly opportunity. Jesus taught a parallel truth: "work while it is day; the night comes when no one can work" (John 9:4). The judgment seat of Christ (2 Corinthians 5:10) will evaluate earthly deeds—what we loved, hated, and pursued matters eternally, though death ends earthly participation.

Historical Context

Ancient Israel's understanding of Sheol emphasized separation from earthly life. The psalmist lamented that in Sheol "there is no work, nor device, nor knowledge, nor wisdom" (Ecclesiastes 9:10)—the shadowy realm lacked the vibrant existence of the living. This wasn't hopelessness but realism about death's finality "under the sun." Archaeological evidence shows ancient Israelites buried the dead with minimal grave goods compared to Egyptians—reflecting less developed beliefs about afterlife activity. The verse speaks phenomenologically from earthly observation: the dead don't participate in current events, businesses, politics, or relationships. Paul later revealed that believers absent from the body are present with the Lord (2 Corinthians 5:8), but even this blessed state involves separation from earthly affairs until resurrection reunites soul and body. The Reformers emphasized that while believers' souls enjoy conscious fellowship with Christ, full redemption awaits bodily resurrection at the eschaton.

Questions for Reflection

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