Ecclesiastes 9:4

Authorized King James Version

PDF

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

Original Language Analysis

כִּי H3588
כִּי
Strong's: H3588
Word #: 1 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
מִי֙ For H4310
מִי֙ For
Strong's: H4310
Word #: 2 of 17
who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix
אֲשֶׁ֣ר H834
אֲשֶׁ֣ר
Strong's: H834
Word #: 3 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יְבֻחַּ֔ר H977
יְבֻחַּ֔ר
Strong's: H977
Word #: 4 of 17
properly, to try, i.e., (by implication) select
אֶ֥ל H413
אֶ֥ל
Strong's: H413
Word #: 5 of 17
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 6 of 17
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
חַי֙ for a living H2416
חַי֙ for a living
Strong's: H2416
Word #: 7 of 17
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
יֵ֣שׁ to him that is H3426
יֵ֣שׁ to him that is
Strong's: H3426
Word #: 8 of 17
there is or are (or any other form of the verb to be, as may suit the connection)
בִּטָּח֑וֹן there is hope H986
בִּטָּח֑וֹן there is hope
Strong's: H986
Word #: 9 of 17
trust
כִּֽי H3588
כִּֽי
Strong's: H3588
Word #: 10 of 17
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לְכֶ֤לֶב dog H3611
לְכֶ֤לֶב dog
Strong's: H3611
Word #: 11 of 17
a dog; hence (by euphemism) a male prostitute
חַי֙ for a living H2416
חַי֙ for a living
Strong's: H2416
Word #: 12 of 17
alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or livin
ה֣וּא H1931
ה֣וּא
Strong's: H1931
Word #: 13 of 17
he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demo
ט֔וֹב is better H2896
ט֔וֹב is better
Strong's: H2896
Word #: 14 of 17
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
מִן H4480
מִן
Strong's: H4480
Word #: 15 of 17
properly, a part of; hence (prepositionally), from or out of in many senses
הָאַרְיֵ֖ה lion H738
הָאַרְיֵ֖ה lion
Strong's: H738
Word #: 16 of 17
a lion
הַמֵּֽת׃ than a dead H4191
הַמֵּֽת׃ than a dead
Strong's: H4191
Word #: 17 of 17
to die (literally or figuratively); causatively, to kill

Analysis & Commentary

For to him that is joined to all the living there is hope—the Hebrew 'yechubbar' (יְחֻבַּר, joined/attached) indicates connection to living humanity. The key term 'bittachon' (בִּטָּחוֹן, hope/confidence) suggests possibility and potential. While life continues, opportunity for repentance, faith, and change remains. Death ends earthly opportunity—Hebrews 9:27 states, 'it is appointed unto men once to die, but after this the judgment.'

For a living dog is better than a dead lion—this vivid proverb employs cultural values for shocking effect. In ancient Near East, dogs were despised scavengers (1 Samuel 17:43; 2 Kings 8:13), while lions symbolized strength and nobility (Proverbs 30:30; Revelation 5:5). Yet the lowliest living creature surpasses the noblest dead one—because life offers possibilities that death forecloses. The verse doesn't advocate mere survival but emphasizes that earthly life provides opportunity for eternal preparation. Christians read this through resurrection hope: physical life offers time to receive Christ, while death without faith means eternal separation from God (Luke 16:26).

Historical Context

Ancient cultures revered lions as symbols of royalty and power—Judah's tribal symbol was a lion (Genesis 49:9), and Solomon's throne featured lion imagery (1 Kings 10:19-20). Dogs, conversely, were unclean scavengers provoking disgust. The proverb's shocking reversal emphasizes life's value regardless of status or condition. For Israel, this meant that continued existence—even in exile or hardship—offered hope for restoration and covenant renewal. Post-exilic Judaism clung to this: though politically subjugated, living communities could rebuild and await Messiah. Jesus embodied this truth: he welcomed outcasts and sinners ('dogs' by Pharisaic standards) while condemning self-righteous religious leaders. Early Christians facing martyrdom understood that physical life's value lay in proclaiming Christ—yet death itself wasn't tragedy but 'gain' (Philippians 1:21) for believers already joined to Christ.

Questions for Reflection

Related Resources

Explore related topics, people, and study resources to deepen your understanding of this passage.

Topics