Ecclesiastes 9:12

Authorized King James Version

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For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them.

Original Language Analysis

כִּ֡י H3588
כִּ֡י
Strong's: H3588
Word #: 1 of 23
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
גַּם֩ H1571
גַּם֩
Strong's: H1571
Word #: 2 of 23
properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 3 of 23
not (the simple or abs. negation); by implication, no; often used with other particles
יֵדַ֨ע also knoweth H3045
יֵדַ֨ע also knoweth
Strong's: H3045
Word #: 4 of 23
to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including o
הָֽאָדָ֔ם For man H120
הָֽאָדָ֔ם For man
Strong's: H120
Word #: 5 of 23
ruddy i.e., a human being (an individual or the species, mankind, etc.)
אֶת H853
אֶת
Strong's: H853
Word #: 6 of 23
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
לְעֵ֣ת not his time H6256
לְעֵ֣ת not his time
Strong's: H6256
Word #: 7 of 23
time, especially (adverb with preposition) now, when, etc
כַּדָּגִים֙ as the fishes H1709
כַּדָּגִים֙ as the fishes
Strong's: H1709
Word #: 8 of 23
a fish (often used collectively)
הָאֲחֻז֖וֹת that are caught H270
הָאֲחֻז֖וֹת that are caught
Strong's: H270
Word #: 9 of 23
to seize (often with the accessory idea of holding in possession)
בִּמְצוֹדָ֣ה H4686
בִּמְצוֹדָ֣ה
Strong's: H4686
Word #: 10 of 23
a fastness
רָעָ֔ה in an evil H7451
רָעָ֔ה in an evil
Strong's: H7451
Word #: 11 of 23
bad or (as noun) evil (natural or moral)
וְכַ֨צִּפֳּרִ֔ים and as the birds H6833
וְכַ֨צִּפֳּרִ֔ים and as the birds
Strong's: H6833
Word #: 12 of 23
a little bird (as hopping)
הָאֲחֻז֖וֹת that are caught H270
הָאֲחֻז֖וֹת that are caught
Strong's: H270
Word #: 13 of 23
to seize (often with the accessory idea of holding in possession)
בַּפָּ֑ח in the snare H6341
בַּפָּ֑ח in the snare
Strong's: H6341
Word #: 14 of 23
a (metallic) sheet (as pounded thin)
כָּהֵ֗ם so H1992
כָּהֵ֗ם so
Strong's: H1992
Word #: 15 of 23
they (only used when emphatic)
יֽוּקָשִׁים֙ snared H3369
יֽוּקָשִׁים֙ snared
Strong's: H3369
Word #: 16 of 23
to ensnare (literally or figuratively)
בְּנֵ֣י are the sons H1121
בְּנֵ֣י are the sons
Strong's: H1121
Word #: 17 of 23
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
הָֽאָדָ֔ם For man H120
הָֽאָדָ֔ם For man
Strong's: H120
Word #: 18 of 23
ruddy i.e., a human being (an individual or the species, mankind, etc.)
לְעֵ֣ת not his time H6256
לְעֵ֣ת not his time
Strong's: H6256
Word #: 19 of 23
time, especially (adverb with preposition) now, when, etc
רָעָ֔ה in an evil H7451
רָעָ֔ה in an evil
Strong's: H7451
Word #: 20 of 23
bad or (as noun) evil (natural or moral)
כְּשֶׁתִּפּ֥וֹל when it falleth H5307
כְּשֶׁתִּפּ֥וֹל when it falleth
Strong's: H5307
Word #: 21 of 23
to fall, in a great variety of applications (intransitive or causative, literal or figurative)
עֲלֵיהֶ֖ם H5921
עֲלֵיהֶ֖ם
Strong's: H5921
Word #: 22 of 23
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
פִּתְאֹֽם׃ suddenly H6597
פִּתְאֹֽם׃ suddenly
Strong's: H6597
Word #: 23 of 23
instantly

Cross References

Analysis & Commentary

For man also knoweth not his time (כִּי גַּם־לֹא־יֵדַע הָאָדָם אֶת־עִתּוֹ, ki gam-lo-yeda ha'adam et-itto)—humanity does not know its appointed moment, from et (time, season). As the fishes that are taken in an evil net, and as the birds that are caught in the snare (כַּדָּגִים שֶׁנֶּאֱחָזִים בִּמְצוֹדָה רָעָה וְכַצִּפֳּרִים הָאֲחֻזוֹת בַּפָּח, kaddagim shene'echazim bimtsodah ra'ah vekatsipporim ha'achuzot bapach)—vivid hunting imagery. So are the sons of men snared in an evil time, when it falleth suddenly upon them (כָּהֵם יוּקָשִׁים בְּנֵי הָאָדָם לְעֵת רָעָה כְּשֶׁתִּפּוֹל עֲלֵיהֶם פִּתְאֹם, kahem yuqashim benei ha'adam le'et ra'ah keshetippol aleihem pit'om).

Qoheleth employs nature's brutal metaphors: fish unaware of the net closing, birds oblivious to the snare's trigger—both caught instantly, helplessly. The phrase 'evil time' (et ra'ah) refers not to moral evil but calamity or disaster that strikes pit'om (suddenly, unexpectedly). This isn't fatalism but realism about mortality and crisis—we don't know our 'time' of death, judgment, or sudden reversal. Jesus used similar imagery: 'As were the days of Noah... they were unaware until the flood came' (Matthew 24:37-39). James warns, 'You do not know what tomorrow will bring' (James 4:14). The antidote isn't paranoia but readiness: 'Be ready, for the Son of Man is coming at an hour you do not expect' (Luke 12:40).

Historical Context

Ancient fishing with nets and bird hunting with snares were common subsistence activities, making these metaphors immediately accessible. The unpredictability of death was heightened in antiquity by disease, warfare, and limited medical knowledge.

Questions for Reflection

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