Deuteronomy 7:3

Authorized King James Version

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Neither shalt thou make marriages with them; thy daughter thou shalt not give unto his son, nor his daughter shalt thou take unto thy son.

Original Language Analysis

וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 1 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
תִתְחַתֵּ֖ן Neither shalt thou make marriages H2859
תִתְחַתֵּ֖ן Neither shalt thou make marriages
Strong's: H2859
Word #: 2 of 11
to give (a daughter) away in marriage; hence (generally) to contract affinity by marriage
בָּ֑ם H0
בָּ֑ם
Strong's: H0
Word #: 3 of 11
וּבִתּ֖וֹ nor his daughter H1323
וּבִתּ֖וֹ nor his daughter
Strong's: H1323
Word #: 4 of 11
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 5 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
תִתֵּ֣ן thou shalt not give H5414
תִתֵּ֣ן thou shalt not give
Strong's: H5414
Word #: 6 of 11
to give, used with greatest latitude of application (put, make, etc.)
לִבְנֶֽךָ׃ unto his son H1121
לִבְנֶֽךָ׃ unto his son
Strong's: H1121
Word #: 7 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּבִתּ֖וֹ nor his daughter H1323
וּבִתּ֖וֹ nor his daughter
Strong's: H1323
Word #: 8 of 11
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 9 of 11
not (the simple or abs. negation); by implication, no; often used with other particles
תִקַּ֥ח shalt thou take H3947
תִקַּ֥ח shalt thou take
Strong's: H3947
Word #: 10 of 11
to take (in the widest variety of applications)
לִבְנֶֽךָ׃ unto his son H1121
לִבְנֶֽךָ׃ unto his son
Strong's: H1121
Word #: 11 of 11
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or

Analysis & Commentary

The prohibition against intermarriage with pagan nations addresses covenant purity and spiritual protection. This wasn't racial prejudice but theological preservation—marriage creates the most intimate covenant bond, and spiritual unity is foundational (Amos 3:3, 'Can two walk together except they be agreed?'). The command recognizes marriage's formative power in shaping religious identity and practice. The New Testament maintains this principle, prohibiting believers from being 'unequally yoked' with unbelievers (2 Corinthians 6:14). Marriage either strengthens or weakens covenant faithfulness. Paul's instruction (1 Corinthians 7:39, 'only in the Lord') applies the same wisdom to the new covenant community.

Historical Context

Ancient marriage was primarily a family and tribal alliance, often involving political and religious integration. Marrying into Canaanite families would have required participation in their religious festivals, household gods, and cultural practices. Solomon's later marriages to foreign women provide tragic proof of this principle—'his wives turned away his heart after other gods' (1 Kings 11:4). Ezra and Nehemiah later enforced this command when returning exiles had intermarried with surrounding peoples, threatening covenant renewal.

Questions for Reflection

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