Deuteronomy 6:18

Authorized King James Version

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And thou shalt do that which is right and good in the sight of the LORD: that it may be well with thee, and that thou mayest go in and possess the good land which the LORD sware unto thy fathers,

Original Language Analysis

וְעָשִׂ֛יתָ And thou shalt do H6213
וְעָשִׂ֛יתָ And thou shalt do
Strong's: H6213
Word #: 1 of 17
to do or make, in the broadest sense and widest application
הַיָּשָׁ֥ר that which is right H3477
הַיָּשָׁ֥ר that which is right
Strong's: H3477
Word #: 2 of 17
straight (literally or figuratively)
הַטֹּבָ֔ה and good H2896
הַטֹּבָ֔ה and good
Strong's: H2896
Word #: 3 of 17
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
בְּעֵינֵ֣י in the sight H5869
בְּעֵינֵ֣י in the sight
Strong's: H5869
Word #: 4 of 17
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 5 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
לְמַ֙עַן֙ H4616
לְמַ֙עַן֙
Strong's: H4616
Word #: 6 of 17
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
יִ֣יטַב that it may be well H3190
יִ֣יטַב that it may be well
Strong's: H3190
Word #: 7 of 17
to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right)
לָ֔ךְ H0
לָ֔ךְ
Strong's: H0
Word #: 8 of 17
וּבָ֗אתָ with thee and that thou mayest go in H935
וּבָ֗אתָ with thee and that thou mayest go in
Strong's: H935
Word #: 9 of 17
to go or come (in a wide variety of applications)
וְיָֽרַשְׁתָּ֙ and possess H3423
וְיָֽרַשְׁתָּ֙ and possess
Strong's: H3423
Word #: 10 of 17
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
אֶת H853
אֶת
Strong's: H853
Word #: 11 of 17
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הָאָ֣רֶץ land H776
הָאָ֣רֶץ land
Strong's: H776
Word #: 12 of 17
the earth (at large, or partitively a land)
הַטֹּבָ֔ה and good H2896
הַטֹּבָ֔ה and good
Strong's: H2896
Word #: 13 of 17
good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good
אֲשֶׁר H834
אֲשֶׁר
Strong's: H834
Word #: 14 of 17
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
נִשְׁבַּ֥ע sware H7650
נִשְׁבַּ֥ע sware
Strong's: H7650
Word #: 15 of 17
to seven oneself, i.e., swear (as if by repeating a declaration seven times)
יְהוָ֖ה of the LORD H3068
יְהוָ֖ה of the LORD
Strong's: H3068
Word #: 16 of 17
(the) self-existent or eternal; jeho-vah, jewish national name of god
לַֽאֲבֹתֶֽיךָ׃ unto thy fathers H1
לַֽאֲבֹתֶֽיךָ׃ unto thy fathers
Strong's: H1
Word #: 17 of 17
father, in a literal and immediate, or figurative and remote application

Analysis & Commentary

The command 'do that which is right and good in the sight of the LORD' requires conduct pleasing to God, not merely conforming to human standards. The Hebrew 'yashar v'tov' (right and good) indicates both just/straight conduct and morally excellent character. The purpose clauses reveal obedience's benefits: 'that it may be well with thee' (prosperity) and 'that thou mayest go in and possess the good land' (inheritance). This verse articulates the covenant principle: obedience enables enjoying God's promises. Yet Israel's failure proved that law reveals duty but cannot enable performance. Only grace produces righteousness.

Historical Context

Israel's possession and retention of Canaan depended on covenant faithfulness (Deuteronomy 4:25-27, 28:15-68). Doing 'right and good' meant: just treatment of poor, widows, orphans; honest commerce; pure worship; and social righteousness. When Israel obeyed, they prospered (Joshua-early Judges, David-Solomon, Hezekiah, Josiah). Disobedience brought defeat, oppression, and exile. The land itself 'vomited out' covenant violators (Leviticus 18:24-28), as Canaanites before them. Possession required ongoing faithfulness.

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