Deuteronomy 5:12

Authorized King James Version

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Keep the sabbath day to sanctify it, as the LORD thy God hath commanded thee.

Original Language Analysis

שָׁמ֣֛וֹר Keep H8104
שָׁמ֣֛וֹר Keep
Strong's: H8104
Word #: 1 of 9
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
אֶת H853
אֶת
Strong's: H853
Word #: 2 of 9
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
י֥וֹם֩ day H3117
י֥וֹם֩ day
Strong's: H3117
Word #: 3 of 9
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
הַשַּׁבָּ֖֨ת the sabbath H7676
הַשַּׁבָּ֖֨ת the sabbath
Strong's: H7676
Word #: 4 of 9
intermission, i.e (specifically) the sabbath
לְקַדְּשׁ֑֜וֹ to sanctify H6942
לְקַדְּשׁ֑֜וֹ to sanctify
Strong's: H6942
Word #: 5 of 9
to be (causatively, make, pronounce or observe as) clean (ceremonially or morally)
כַּֽאֲשֶׁ֥ר H834
כַּֽאֲשֶׁ֥ר
Strong's: H834
Word #: 6 of 9
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
צִוְּךָ֖֣׀ hath commanded H6680
צִוְּךָ֖֣׀ hath commanded
Strong's: H6680
Word #: 7 of 9
(intensively) to constitute, enjoin
יְהוָ֥֣ה it as the LORD H3068
יְהוָ֥֣ה it as the LORD
Strong's: H3068
Word #: 8 of 9
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֶֽ֗יךָ׃ thy God H430
אֱלֹהֶֽ֗יךָ׃ thy God
Strong's: H430
Word #: 9 of 9
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of

Analysis & Commentary

The fourth commandment 'Keep the sabbath day to sanctify it' establishes weekly rest as covenant obligation. The Hebrew 'qadash' (sanctify/make holy) indicates setting apart time for sacred purposes. God commanded Sabbath observance, grounding it in creation (Exodus 20:11) and redemption (Deuteronomy 5:15). The Reformed tradition sees Sabbath as moral law continuing under the New Covenant, fulfilled on the Lord's Day (Sunday). Sabbath rest typifies the eternal rest believers enter through Christ (Hebrews 4:9-10). The day teaches trust in God's providence—ceasing work demonstrates that God sustains, not human effort.

Historical Context

Israel's Sabbath was Saturday (seventh day), beginning Friday sunset. No work was permitted—gathering manna (Exodus 16:22-30), kindling fire (Exodus 35:3), carrying burdens (Jeremiah 17:21), buying/selling (Nehemiah 13:15-22). Sabbath violation merited death (Exodus 31:14-15, Numbers 15:32-36). The early church shifted to Sunday (first day) commemorating Christ's resurrection (Acts 20:7, 1 Corinthians 16:2, Revelation 1:10). The principle—one day in seven for worship and rest—continues.

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