Deuteronomy Chapter 34 · Verse 11
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land,
Original Language Analysis
לְכָל
H3605
לְכָל
Strong's:
H3605
Word #:
1 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הָ֨אֹתֹ֜ת
In all the signs
H226
הָ֨אֹתֹ֜ת
In all the signs
Strong's:
H226
Word #:
2 of 14
a signal (literally or figuratively), as a flag, beacon, monument, omen, prodigy, evidence, etc
וְהַמּֽוֹפְתִ֗ים
and the wonders
H4159
וְהַמּֽוֹפְתִ֗ים
and the wonders
Strong's:
H4159
Word #:
3 of 14
a miracle; by implication, a token or omen
אֲשֶׁ֤ר
H834
אֲשֶׁ֤ר
Strong's:
H834
Word #:
4 of 14
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
שְׁלָחוֹ֙
sent
H7971
שְׁלָחוֹ֙
sent
Strong's:
H7971
Word #:
5 of 14
to send away, for, or out (in a great variety of applications)
יְהוָ֔ה
which the LORD
H3068
יְהוָ֔ה
which the LORD
Strong's:
H3068
Word #:
6 of 14
(the) self-existent or eternal; jeho-vah, jewish national name of god
לַֽעֲשׂ֖וֹת
him to do
H6213
לַֽעֲשׂ֖וֹת
him to do
Strong's:
H6213
Word #:
7 of 14
to do or make, in the broadest sense and widest application
אַרְצֽוֹ׃
and to all his land
H776
אַרְצֽוֹ׃
and to all his land
Strong's:
H776
Word #:
8 of 14
the earth (at large, or partitively a land)
וּלְכָל
H3605
וּלְכָל
Strong's:
H3605
Word #:
11 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
Cross References
Deuteronomy 7:19The great temptations which thine eyes saw, and the signs, and the wonders, and the mighty hand, and the stretched out arm, whereby the LORD thy God brought thee out: so shall the LORD thy God do unto all the people of whom thou art afraid.Deuteronomy 4:34Or hath God assayed to go and take him a nation from the midst of another nation, by temptations, by signs, and by wonders, and by war, and by a mighty hand, and by a stretched out arm, and by great terrors, according to all that the LORD your God did for you in Egypt before your eyes?
Historical Context
Written shortly after Moses's death circa 1406 BC, likely by Joshua or a contemporary who witnessed the events. The Exodus plagues (circa 1446 BC) remained Israel's defining salvation event, commemorated annually at Passover and referenced throughout Scripture as proof of God's redemptive power and covenant faithfulness. No other nation possessed such dramatic testimony of divine intervention. The signs authenticated Moses's prophetic office and Yahweh's supremacy over all alleged deities, establishing the theological foundation for monotheism and covenant relationship.
Questions for Reflection
- How do the plagues function as both judgment on Egypt and theological polemic against pagan gods?
- Why does Scripture repeatedly recall the Exodus signs? What purpose does remembering God's past acts serve?
- How does Moses's sign-working anticipate and fall short of Christ's greater signs and wonders?
Analysis & Commentary
In all the signs and the wonders, which the LORD sent him to do in the land of Egypt to Pharaoh, and to all his servants, and to all his land—Moses's obituary emphasizes his role as mediator of the ten plagues and Red Sea deliverance. The Hebrew otot u-moftim (אֹתוֹת וּמוֹפְתִים, 'signs and wonders') became standard terminology for supernatural divine intervention, authenticating God's messenger and demonstrating His power over false gods and oppressive empires.
These signs targeted Egypt's pantheon systematically: the Nile (Hapi, god of the flood), frogs (Heqet, fertility goddess), sun (Ra, chief deity), etc. The plagues weren't arbitrary but theological polemic proving Yahweh's supremacy. Moses functioned as God's prophet, announcing judgments and interceding for mercy. No subsequent prophet matched Moses's miracle-working until Christ, who exceeded Moses by performing signs that liberated from spiritual bondage, not merely physical slavery (Hebrews 3:3—'Jesus has been found worthy of greater honor than Moses').