Deuteronomy 31:14

Authorized King James Version

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And the LORD said unto Moses, Behold, thy days approach that thou must die: call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge. And Moses and Joshua went, and presented themselves in the tabernacle of the congregation.

Original Language Analysis

וַיֹּ֨אמֶר said H559
וַיֹּ֨אמֶר said
Strong's: H559
Word #: 1 of 21
to say (used with great latitude)
יְהוָ֜ה And the LORD H3068
יְהוָ֜ה And the LORD
Strong's: H3068
Word #: 2 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֶל H413
אֶל
Strong's: H413
Word #: 3 of 21
near, with or among; often in general, to
מֹשֶׁה֙ And Moses H4872
מֹשֶׁה֙ And Moses
Strong's: H4872
Word #: 4 of 21
mosheh, the israelite lawgiver
הֵ֣ן H2005
הֵ֣ן
Strong's: H2005
Word #: 5 of 21
lo!; also (as expressing surprise) if
קָֽרְב֣וּ approach H7126
קָֽרְב֣וּ approach
Strong's: H7126
Word #: 6 of 21
to approach (causatively, bring near) for whatever purpose
יָמֶיךָ֮ Behold thy days H3117
יָמֶיךָ֮ Behold thy days
Strong's: H3117
Word #: 7 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
לָמוּת֒ that thou must die H4191
לָמוּת֒ that thou must die
Strong's: H4191
Word #: 8 of 21
to die (literally or figuratively); causatively, to kill
קְרָ֣א call H7121
קְרָ֣א call
Strong's: H7121
Word #: 9 of 21
to call out to (i.e., properly, address by name, but used in a wide variety of applications)
אֶת H853
אֶת
Strong's: H853
Word #: 10 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
וִֽיהוֹשֻׁ֔עַ Joshua H3091
וִֽיהוֹשֻׁ֔עַ Joshua
Strong's: H3091
Word #: 11 of 21
jehoshua (i.e., joshua), the jewish leader
וַיִּֽתְיַצְּב֖וּ and present H3320
וַיִּֽתְיַצְּב֖וּ and present
Strong's: H3320
Word #: 12 of 21
to place (any thing so as to stay); reflexively, to station, offer, continue
בְּאֹ֥הֶל themselves in the tabernacle H168
בְּאֹ֥הֶל themselves in the tabernacle
Strong's: H168
Word #: 13 of 21
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 14 of 21
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for
וַֽאֲצַוֶּ֑נּוּ that I may give him a charge H6680
וַֽאֲצַוֶּ֑נּוּ that I may give him a charge
Strong's: H6680
Word #: 15 of 21
(intensively) to constitute, enjoin
וַיֵּ֤לֶךְ H1980
וַיֵּ֤לֶךְ
Strong's: H1980
Word #: 16 of 21
to walk (in a great variety of applications, literally and figuratively)
מֹשֶׁה֙ And Moses H4872
מֹשֶׁה֙ And Moses
Strong's: H4872
Word #: 17 of 21
mosheh, the israelite lawgiver
וִֽיהוֹשֻׁ֔עַ Joshua H3091
וִֽיהוֹשֻׁ֔עַ Joshua
Strong's: H3091
Word #: 18 of 21
jehoshua (i.e., joshua), the jewish leader
וַיִּֽתְיַצְּב֖וּ and present H3320
וַיִּֽתְיַצְּב֖וּ and present
Strong's: H3320
Word #: 19 of 21
to place (any thing so as to stay); reflexively, to station, offer, continue
בְּאֹ֥הֶל themselves in the tabernacle H168
בְּאֹ֥הֶל themselves in the tabernacle
Strong's: H168
Word #: 20 of 21
a tent (as clearly conspicuous from a distance)
מוֹעֵֽד׃ of the congregation H4150
מוֹעֵֽד׃ of the congregation
Strong's: H4150
Word #: 21 of 21
properly, an appointment, i.e., a fixed time or season; specifically, a festival; conventionally a year; by implication, an assembly (as convened for

Analysis & Commentary

And the LORD said unto Moses, Behold, thy days approach that thou must die—God's direct announcement of Moses's imminent death, removing any ambiguity. Call Joshua, and present yourselves in the tabernacle of the congregation, that I may give him a charge—the leadership transition required divine commissioning in God's presence. The command for both Moses and Joshua to appear together symbolized continuity and divine authority passing from one leader to another.

This formal commissioning paralleled Moses's own call (Exodus 3-4) and Joshua's earlier appointment (Numbers 27:18-23). Leadership in Israel wasn't hereditary or democratic but theocratic—God chose and commissioned His servants. The tabernacle setting emphasized that Joshua's authority derived from divine appointment, not Moses's personal choice. This pattern continues in the church: leaders receive calling and gifts from Christ, not merely human organizations (Ephesians 4:11-12).

Historical Context

Occurred circa 1406 BC in Moses's final month at age 120. Joshua had served as Moses's assistant for forty years (Exodus 24:13, 33:11, Numbers 11:28), prepared for this moment. Moses's death at 120 years was predicted earlier (Deuteronomy 31:2, 34:7)—judgment for striking the rock at Meribah (Numbers 20:12) meant he could see but not enter the Promised Land. The leadership transition was orderly, not crisis-driven, modeling succession planning that honors both retiring and incoming leaders.

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