Deuteronomy 31:12

Authorized King James Version

Gather the people together, men, and women, and children, and thy stranger that is within thy gates, that they may hear, and that they may learn, and fear the LORD your God, and observe to do all the words of this law:

Word-by-Word Analysis
#1
הַקְהֵ֣ל
Gather
to convoke
#2
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#3
הָעָ֗ם
the people
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
#4
הָֽאֲנָשִׁ֤ים
a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)
#5
וְהַנָּשִׁים֙
and women
a woman
#6
וְהַטַּ֔ף
and children
a family (mostly used collectively in the singular)
#7
וְגֵֽרְךָ֖
and thy stranger
properly, a guest; by implication, a foreigner
#8
אֲשֶׁ֣ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#9
בִּשְׁעָרֶ֑יךָ
that is within thy gates
an opening, i.e., door or gate
#10
לְמַ֨עַן
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
#11
יִשְׁמְע֜וּ
that they may hear
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
#12
וּלְמַ֣עַן
properly, heed, i.e., purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that
#13
יִלְמְד֗וּ
and that they may learn
properly, to goad, i.e., (by implication) to teach (the rod being an middle eastern incentive)
#14
וְיָֽרְאוּ֙
and fear
to fear; morally to revere; causatively to frighten
#15
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
יְהוָ֣ה
the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god
#17
אֱלֹֽהֵיכֶ֔ם
your God
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
#18
וְשָֽׁמְר֣וּ
and observe
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
#19
לַֽעֲשׂ֔וֹת
to do
to do or make, in the broadest sense and widest application
#20
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#21
כָּל
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
#22
דִּבְרֵ֖י
all the words
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
#23
הַתּוֹרָ֥ה
of this law
a precept or statute, especially the decalogue or pentateuch
#24
הַזֹּֽאת׃
this (often used adverb)

Analysis

Within the broader context of Deuteronomy, this passage highlights salvation through universal language and absolute statements. The theological weight of divine sovereignty connects to fundamental Christian doctrine about divine sovereignty, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Deuteronomy.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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