Deuteronomy 28:32

Authorized King James Version

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Thy sons and thy daughters shall be given unto another people, and thine eyes shall look, and fail with longing for them all the day long: and there shall be no might in thine hand.

Original Language Analysis

בָּנֶ֨יךָ Thy sons H1121
בָּנֶ֨יךָ Thy sons
Strong's: H1121
Word #: 1 of 14
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
וּבְנֹתֶ֜יךָ and thy daughters H1323
וּבְנֹתֶ֜יךָ and thy daughters
Strong's: H1323
Word #: 2 of 14
a daughter (used in the same wide sense as other terms of relationship, literally and figuratively)
נְתֻנִ֨ים shall be given H5414
נְתֻנִ֨ים shall be given
Strong's: H5414
Word #: 3 of 14
to give, used with greatest latitude of application (put, make, etc.)
לְעַ֤ם people H5971
לְעַ֤ם people
Strong's: H5971
Word #: 4 of 14
a people (as a congregated unit); specifically, a tribe (as those of israel); hence (collectively) troops or attendants; figuratively, a flock
אַחֵר֙ unto another H312
אַחֵר֙ unto another
Strong's: H312
Word #: 5 of 14
properly, hinder; generally, next, other, etc
וְעֵינֶ֣יךָ and thine eyes H5869
וְעֵינֶ֣יךָ and thine eyes
Strong's: H5869
Word #: 6 of 14
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
רֹא֔וֹת shall look H7200
רֹא֔וֹת shall look
Strong's: H7200
Word #: 7 of 14
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְכָל֥וֹת and fail H3616
וְכָל֥וֹת and fail
Strong's: H3616
Word #: 8 of 14
pining
אֲלֵיהֶ֖ם H413
אֲלֵיהֶ֖ם
Strong's: H413
Word #: 9 of 14
near, with or among; often in general, to
כָּל H3605
כָּל
Strong's: H3605
Word #: 10 of 14
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
הַיּ֑וֹם with longing for them all the day H3117
הַיּ֑וֹם with longing for them all the day
Strong's: H3117
Word #: 11 of 14
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
וְאֵ֥ין H369
וְאֵ֥ין
Strong's: H369
Word #: 12 of 14
a nonentity; generally used as a negative particle
לְאֵ֖ל long and there shall be no might H410
לְאֵ֖ל long and there shall be no might
Strong's: H410
Word #: 13 of 14
strength; as adjective, mighty; especially the almighty (but used also of any deity)
יָדֶֽךָ׃ in thine hand H3027
יָדֶֽךָ׃ in thine hand
Strong's: H3027
Word #: 14 of 14
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v

Analysis & Commentary

Covenant Curse of Loss: This verse forms part of the extensive covenant curses (Deuteronomy 28:15-68) that would befall Israel for disobedience. The phrase "given unto another people" (nethunoth le'am akher) indicates forced separation, likely through slavery, captivity, or tribute.

Powerless Grief: The imagery of eyes that "look, and fail with longing" (ra'ah vekhiloth) describes continuous, futile watching—parents desperately hoping to see their children but unable to help them. The Hebrew khiloth suggests eyes failing or becoming exhausted from constant weeping and watching. The phrase "no might in thine hand" (ve'ein le'el yadekha) literally means "there is no power to your hand," emphasizing complete helplessness. This curse describes one of the most painful experiences possible—watching one's children suffer or be enslaved while being powerless to intervene. The language emphasizes both the emotional torture of separation and the humiliation of impotence, demonstrating how covenant breaking leads to the loss of God's protective power.

Historical Context

Moses delivered these covenant terms on the plains of Moab circa 1406 BC, just before Israel entered Canaan. These were not arbitrary threats but covenant stipulations following ancient Near Eastern treaty patterns, where blessings and curses enforced loyalty. The curse was progressively fulfilled throughout Israel's history: during the judges period (foreign oppression), under Philistine domination (1 Samuel), during the divided kingdom when children were taken as hostages (2 Kings 14:14), in the Assyrian captivity of the Northern Kingdom (722 BC), and most notably in the Babylonian exile (586 BC) when Judean nobles' children were taken to Babylon. The ultimate fulfillment came in 70 AD when Rome destroyed Jerusalem, enslaving thousands. Josephus records heartbreaking scenes of families separated as children were sold into slavery, precisely as Moses warned.

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