Cursed be the man that maketh any graven or molten image, an abomination unto the LORD, the work of the hands of the craftsman, and putteth it in a secret place. And all the people shall answer and say, Amen.
Cursed be the man that maketh any graven or molten image—This first curse addresses idolatry, the fundamental covenant violation that breaks the First and Second Commandments. The Hebrew pesel (graven image) refers to carved idols, while massekah (molten image) indicates cast metal images. Both are to'evah (abomination)—a term expressing God's intense revulsion toward idolatry.
The phrase the work of the hands of the craftsman (מַעֲשֵׂה יְדֵי חָרָשׁ) emphasizes the absurdity of worshiping human creations. Isaiah 44:9-20 brilliantly satirizes this irrationality. The specification in a secret place reveals that these curses target hidden sins, not just public violations—God sees what humans conceal.
And all the people shall answer and say, Amen—The congregation's amen (אָמֵן, "so be it" or "truly") constitutes covenant self-malediction. By saying amen to each curse, Israel invoked judgment upon themselves if they committed these sins. This wasn't passive listening but active oath-taking, making each person individually accountable.
Historical Context
Israel's constant temptation toward idolatry (the golden calf, Exodus 32; Baal worship, Numbers 25) made this curse foundational. Ancient Near Eastern religion centered on images as dwelling places for deities, but YHWH's imageless worship was radically unique. Archaeological excavations throughout Israel have uncovered numerous household idols and figurines, confirming that secret idolatry plagued Israel throughout its history, exactly as this curse anticipated.
Questions for Reflection
What 'secret place' idols—things you worship privately but wouldn't acknowledge publicly—might be under this curse in your life?
How does the emphasis on idolatry as 'the work of the hands of the craftsman' challenge modern forms of self-made religion and self-help spirituality?
Related Resources
Explore related topics, people, and study resources to deepen your understanding of this passage.
Analysis & Commentary
Cursed be the man that maketh any graven or molten image—This first curse addresses idolatry, the fundamental covenant violation that breaks the First and Second Commandments. The Hebrew pesel (graven image) refers to carved idols, while massekah (molten image) indicates cast metal images. Both are to'evah (abomination)—a term expressing God's intense revulsion toward idolatry.
The phrase the work of the hands of the craftsman (מַעֲשֵׂה יְדֵי חָרָשׁ) emphasizes the absurdity of worshiping human creations. Isaiah 44:9-20 brilliantly satirizes this irrationality. The specification in a secret place reveals that these curses target hidden sins, not just public violations—God sees what humans conceal.
And all the people shall answer and say, Amen—The congregation's amen (אָמֵן, "so be it" or "truly") constitutes covenant self-malediction. By saying amen to each curse, Israel invoked judgment upon themselves if they committed these sins. This wasn't passive listening but active oath-taking, making each person individually accountable.