Deuteronomy 2:24

Authorized King James Version

Rise ye up, take your journey, and pass over the river Arnon: behold, I have given into thine hand Sihon the Amorite, king of Heshbon, and his land: begin to possess it, and contend with him in battle.

Word-by-Word Analysis
#1
ק֣וּמוּ
Rise ye up
to rise (in various applications, literal, figurative, intensive and causative)
#2
סְּע֗וּ
take your journey
properly, to pull up, especially the tent-pins, i.e., start on a journey
#3
וְעִבְרוּ֮
and pass over
to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in
#4
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#5
נַ֣חַל
the river
a stream, especially a winter torrent; (by implication) a (narrow) valley (in which a brook runs); also a shaft (of a mine)
#6
אַרְנֹן֒
Arnon
the arnon, a river east of the jordan, also its territory
#7
רְאֵ֣ה
behold
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
#8
נָתַ֣תִּי
I have given
to give, used with greatest latitude of application (put, make, etc.)
#9
בְ֠יָֽדְךָ
into thine hand
a hand (the open one [indicating power, means, direction, etc.], in distinction from h3709, the closed one); used (as noun, adverb, etc.) in a great v
#10
אֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#11
סִיחֹ֨ן
Sihon
sichon, an amoritish king
#12
מֶֽלֶךְ
king
a king
#13
חֶשְׁבּ֧וֹן
of Heshbon
cheshbon, a place east of the jordan
#14
הָֽאֱמֹרִ֛י
the Amorite
an emorite, one of the canaanitish tribes
#15
וְאֶת
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
#16
אַרְצ֖וֹ
and his land
the earth (at large, or partitively a land)
#17
הָחֵ֣ל
begin
properly, to bore, i.e., (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin
#18
רָ֑שׁ
to possess
to occupy (by driving out previous tenants, and possessing in their place); by implication, to seize, to rob, to inherit; also to expel, to impoverish
#19
וְהִתְגָּ֥ר
it and contend
properly, to grate, i.e., (figuratively) to anger
#20
בּ֖וֹ
H0
#21
מִלְחָמָֽה׃
with him in battle
a battle (i.e., the engagement); generally, war (i.e., war-fare)

Analysis

The salvation theme here intersects with the metanarrative of redemption running from Genesis to Revelation. Biblical theology recognizes this as part of a unified storyline from the promise in Genesis 3:15 to its fulfillment in Christ. The phrase emphasizing divine revelation contributes to our systematic understanding of Christian doctrine and connects to the broader scriptural witness about God's saving work from the Exodus to the cross.

Historical Context

This passage must be understood within the political and social structures of the biblical period. The author writes to address believers seeking to understand God's will and purposes, making the emphasis on salvation particularly relevant. Historical documents from this period show cultural practices and social structures that would have been familiar to the original readers, illuminating the verse's original impact.

Questions for Reflection

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