Deuteronomy Chapter 17 · Verse 8
If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke, being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose;
Original Language Analysis
כִּ֣י
H3588
כִּ֣י
Strong's:
H3588
Word #:
1 of 26
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
יִפָּלֵא֩
too hard
H6381
יִפָּלֵא֩
too hard
Strong's:
H6381
Word #:
2 of 26
properly, perhaps to separate, i.e., distinguish (literally or figuratively); by implication, to be (causatively, make) great, difficult, wonderful
מִמְּךָ֙
H4480
מִמְּךָ֙
Strong's:
H4480
Word #:
3 of 26
properly, a part of; hence (prepositionally), from or out of in many senses
דִּבְרֵ֥י
If there arise a matter
H1697
דִּבְרֵ֥י
If there arise a matter
Strong's:
H1697
Word #:
4 of 26
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
לַמִּשְׁפָּ֗ט
for thee in judgment
H4941
לַמִּשְׁפָּ֗ט
for thee in judgment
Strong's:
H4941
Word #:
5 of 26
properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, ind
בֵּֽין
H996
בֵּֽין
Strong's:
H996
Word #:
6 of 26
between (repeated before each noun, often with other particles); also as a conjunction, either...or
לְדָ֜ם
and blood
H1818
לְדָ֜ם
and blood
Strong's:
H1818
Word #:
7 of 26
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
לְדָ֜ם
and blood
H1818
לְדָ֜ם
and blood
Strong's:
H1818
Word #:
8 of 26
blood (as that which when shed causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshe
בֵּֽין
H996
בֵּֽין
Strong's:
H996
Word #:
9 of 26
between (repeated before each noun, often with other particles); also as a conjunction, either...or
לְדִ֗ין
and plea
H1779
לְדִ֗ין
and plea
Strong's:
H1779
Word #:
10 of 26
judgement (the suit, justice, sentence or tribunal); by implication also strife
לְדִ֗ין
and plea
H1779
לְדִ֗ין
and plea
Strong's:
H1779
Word #:
11 of 26
judgement (the suit, justice, sentence or tribunal); by implication also strife
וּבֵ֥ין
H996
וּבֵ֥ין
Strong's:
H996
Word #:
12 of 26
between (repeated before each noun, often with other particles); also as a conjunction, either...or
לָנֶ֔גַע
and between stroke
H5061
לָנֶ֔גַע
and between stroke
Strong's:
H5061
Word #:
13 of 26
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
לָנֶ֔גַע
and between stroke
H5061
לָנֶ֔גַע
and between stroke
Strong's:
H5061
Word #:
14 of 26
a blow (figuratively, infliction); also (by implication) a spot (concretely, a leprous person or dress)
דִּבְרֵ֥י
If there arise a matter
H1697
דִּבְרֵ֥י
If there arise a matter
Strong's:
H1697
Word #:
15 of 26
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
וְקַמְתָּ֣
then shalt thou arise
H6965
וְקַמְתָּ֣
then shalt thou arise
Strong's:
H6965
Word #:
18 of 26
to rise (in various applications, literal, figurative, intensive and causative)
וְעָלִ֔יתָ
and get thee up
H5927
וְעָלִ֔יתָ
and get thee up
Strong's:
H5927
Word #:
19 of 26
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
הַמָּק֔וֹם
into the place
H4725
הַמָּק֔וֹם
into the place
Strong's:
H4725
Word #:
21 of 26
properly, a standing, i.e., a spot; but used widely of a locality (general or specific); also (figuratively) of a condition (of body or mind)
אֲשֶׁ֥ר
H834
אֲשֶׁ֥ר
Strong's:
H834
Word #:
22 of 26
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
יִבְחַ֛ר
shall choose
H977
יִבְחַ֛ר
shall choose
Strong's:
H977
Word #:
23 of 26
properly, to try, i.e., (by implication) select
יְהוָ֥ה
which the LORD
H3068
יְהוָ֥ה
which the LORD
Strong's:
H3068
Word #:
24 of 26
(the) self-existent or eternal; jeho-vah, jewish national name of god
Cross References
Deuteronomy 12:5But unto the place which the LORD your God shall choose out of all your tribes to put his name there, even unto his habitation shall ye seek, and thither thou shalt come:Haggai 2:11Thus saith the LORD of hosts; Ask now the priests concerning the law, saying,Deuteronomy 1:17Ye shall not respect persons in judgment; but ye shall hear the small as well as the great; ye shall not be afraid of the face of man; for the judgment is God's: and the cause that is too hard for you, bring it unto me, and I will hear it.
Historical Context
Ancient Israel had tiered judicial system: elders at city gates (local cases), then central sanctuary for difficult appeals. Jehoshaphat institutionalized this (2 Chronicles 19:8-11). This prefigured later rabbinic courts (Beth Din) and ultimately secular appellate systems. Moses established this precedent via Jethro's advice (Exodus 18:13-26). The principle: difficult cases require specialized expertise.
Questions for Reflection
- When have you encountered situations 'too hard' for your wisdom, requiring appeal to higher authority or expertise?
- How does this passage validate both local decision-making and the need for centralized theological/judicial authority?
Analysis & Commentary
A matter too hard for thee in judgment (יִפָּלֵא מִמְּךָ, yippalei mimkha)—'too difficult/extraordinary for you'—acknowledges limits of local judicial competence. Three categories: between blood and blood (capital vs. non-capital homicide? Different types of bloodguilt?), between plea and plea (דִּין לָדִין, din ladin—competing legal claims), between stroke and stroke (נֶגַע לָנֶגַע, nega lanega—distinguishing types of assault or injury).
Matters of controversy within thy gates—cases local judges can't resolve require appeal. Get thee up into the place which the LORD thy God shall choose—the central sanctuary (Jerusalem post-Davidic). Centralized appeals court ensures legal consistency and theological orthodoxy.