According to the sentence of the law which they shall teach thee, and according to the judgment which they shall tell thee, thou shalt do: thou shalt not decline from the sentence which they shall shew thee, to the right hand, nor to the left.
According to the sentence of the law which they shall teach thee (עַל־פִּי הַתּוֹרָה, al-pi hatorah)—'according to the mouth of the Torah'—their teaching must align with revealed law, not personal opinion. According to the judgment which they shall tell thee (הַמִּשְׁפָּט, hamishpat)—their application of law to specific cases.
Thou shalt not decline from the sentence...to the right hand, nor to the left—absolute language prohibiting any deviation. This doesn't mean blind obedience—their authority derives from faithfulness to Torah (v. 11a). When authorities contradict God's word, higher allegiance prevails (Acts 5:29). But within proper bounds, their decisions bind the community. This prevents anarchic individualism and maintains covenant order. Joshua 1:7 uses identical language about not deviating from Torah itself.
Historical Context
This became foundational for later Jewish legal tradition emphasizing submission to rabbinic teaching authority. However, prophets repeatedly challenged corrupt priests/judges who violated Torah (Isaiah 1:23, 10:1-2; Jeremiah 5:28; Micah 3:11). Jesus condemned leaders who 'taught as doctrines the commandments of men' (Matthew 15:9), showing that human authority remains subordinate to divine revelation. The Reformation principle 'sola scriptura' echoes this—ecclesiastical authority must align with Scripture.
Questions for Reflection
How do you test whether spiritual leaders are teaching 'according to the Torah' (God's Word) or merely their own traditions?
What's the difference between humble submission to godly authority and blind obedience to corrupt leadership?
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Analysis & Commentary
According to the sentence of the law which they shall teach thee (עַל־פִּי הַתּוֹרָה, al-pi hatorah)—'according to the mouth of the Torah'—their teaching must align with revealed law, not personal opinion. According to the judgment which they shall tell thee (הַמִּשְׁפָּט, hamishpat)—their application of law to specific cases.
Thou shalt not decline from the sentence...to the right hand, nor to the left—absolute language prohibiting any deviation. This doesn't mean blind obedience—their authority derives from faithfulness to Torah (v. 11a). When authorities contradict God's word, higher allegiance prevails (Acts 5:29). But within proper bounds, their decisions bind the community. This prevents anarchic individualism and maintains covenant order. Joshua 1:7 uses identical language about not deviating from Torah itself.