Deuteronomy 12:19

Authorized King James Version

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Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.

Original Language Analysis

הִשָּׁ֣מֶר Take heed H8104
הִשָּׁ֣מֶר Take heed
Strong's: H8104
Word #: 1 of 10
properly, to hedge about (as with thorns), i.e., guard; generally, to protect, attend to, etc
לְךָ֔ H0
לְךָ֔
Strong's: H0
Word #: 2 of 10
פֶּֽן H6435
פֶּֽן
Strong's: H6435
Word #: 3 of 10
properly, removal; used only (in the construction) adverb as conjunction, lest
תַּעֲזֹ֖ב to thyself that thou forsake H5800
תַּעֲזֹ֖ב to thyself that thou forsake
Strong's: H5800
Word #: 4 of 10
to loosen, i.e., relinquish, permit, etc
אֶת H853
אֶת
Strong's: H853
Word #: 5 of 10
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
הַלֵּוִ֑י not the Levite H3881
הַלֵּוִ֑י not the Levite
Strong's: H3881
Word #: 6 of 10
a levite or descendant of levi
כָּל H3605
כָּל
Strong's: H3605
Word #: 7 of 10
properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)
יָמֶ֖יךָ as long as thou livest H3117
יָמֶ֖יךָ as long as thou livest
Strong's: H3117
Word #: 8 of 10
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
עַל H5921
עַל
Strong's: H5921
Word #: 9 of 10
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
אַדְמָתֶֽךָ׃ upon the earth H127
אַדְמָתֶֽךָ׃ upon the earth
Strong's: H127
Word #: 10 of 10
soil (from its general redness)

Analysis & Commentary

The warning regarding Levites: 'Take heed to thyself that thou forsake not the Levite as long as thou livest upon the earth.' The emphatic hishamer (הִשָּׁמֶר, 'guard yourself') warns against neglecting Levites. Their landlessness made them economically dependent on tithes and fellowship offerings. The temporal extent 'as long as thou livest' indicates permanent obligation. Supporting ministers of God isn't optional charity but covenant duty. This principle extends to New Testament: 'they which preach the gospel should live of the gospel' (1 Corinthians 9:14). Neglecting those who serve God spiritually violates covenant obligation.

Historical Context

Malachi 3:8-10 indicts Israel for 'robbing God' by withholding tithes that supported Levites. Nehemiah 13:10-13 describes Levites abandoning temple service to work fields because people failed to support them. Later Judaism developed elaborate tithe systems. Early church support of apostles and elders (1 Timothy 5:17-18; Philippians 4:15-18) continues this principle. Covenant communities must sustain those devoted to spiritual ministry.

Questions for Reflection

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