Daniel 8:9

Authorized King James Version

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And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land.

Original Language Analysis

וּמִן H4480
וּמִן
Strong's: H4480
Word #: 1 of 15
properly, a part of; hence (prepositionally), from or out of in many senses
אַחַ֖ת And out of one H259
אַחַ֖ת And out of one
Strong's: H259
Word #: 2 of 15
properly, united, i.e., one; or (as an ordinal) first
מֵהֶ֔ם H1992
מֵהֶ֔ם
Strong's: H1992
Word #: 3 of 15
they (only used when emphatic)
יָצָ֥א of them came forth H3318
יָצָ֥א of them came forth
Strong's: H3318
Word #: 4 of 15
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
קֶֽרֶן horn H7161
קֶֽרֶן horn
Strong's: H7161
Word #: 5 of 15
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
אַחַ֖ת And out of one H259
אַחַ֖ת And out of one
Strong's: H259
Word #: 6 of 15
properly, united, i.e., one; or (as an ordinal) first
מִצְּעִירָ֑ה a little H4704
מִצְּעִירָ֑ה a little
Strong's: H4704
Word #: 7 of 15
properly, littleness; concretely, diminutive
וַתִּגְדַּל great H1431
וַתִּגְדַּל great
Strong's: H1431
Word #: 8 of 15
to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)
יֶ֛תֶר which waxed exceeding H3499
יֶ֛תֶר which waxed exceeding
Strong's: H3499
Word #: 9 of 15
properly, an overhanging, i.e., (by implication) a small rope (as hanging free)
אֶל H413
אֶל
Strong's: H413
Word #: 10 of 15
near, with or among; often in general, to
הַנֶּ֥גֶב toward the south H5045
הַנֶּ֥גֶב toward the south
Strong's: H5045
Word #: 11 of 15
the south (from its drought); specifically, the negeb or southern district of judah, occasionally, egypt (as south to palestine)
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 12 of 15
near, with or among; often in general, to
הַמִּזְרָ֖ח and toward the east H4217
הַמִּזְרָ֖ח and toward the east
Strong's: H4217
Word #: 13 of 15
sunrise, i.e., the east
וְאֶל H413
וְאֶל
Strong's: H413
Word #: 14 of 15
near, with or among; often in general, to
הַצֶּֽבִי׃ and toward the pleasant H6643
הַצֶּֽבִי׃ and toward the pleasant
Strong's: H6643
Word #: 15 of 15
a gazelle (as beautiful)

Analysis & Commentary

The "little horn" emerging from the four kingdoms has been interpreted various ways, but most scholarship identifies Antiochus IV Epiphanes (175-164 BC), the Seleucid king who brutally persecuted Jews. He started "little"—initially not heir to the throne—but gained power through manipulation. His expansion "toward the south, and toward the east, and toward the pleasant land" describes his campaigns: south toward Egypt (Ptolemaic kingdom), east toward Parthia and Armenia, and especially toward "the pleasant land" (Hebrew: hatzvi, הַצְּבִי)—Israel.

"The pleasant land" emphasizes Israel's special status to God—beautiful, desirable, His chosen nation. Antiochus's targeting of Israel prefigures later oppressors who particularly attack God's people. The phrase "waxed exceeding great" seems hyperbolic for a relatively minor ruler, but Antiochus's religious persecution had effects disproportionate to his political power—he nearly extinguished Jewish faith, provoking the Maccabean revolt.

Prophetically, many see Antiochus as a type of the future Antichrist—a pattern of hostility toward God's people that will find ultimate expression in end-times persecution. Both attack covenant faith, demand worship, desecrate holy places, and face divine judgment. This dual fulfillment shows Scripture's depth—historical events prefigure eschatological realities, with Christ's first coming judging Antiochus-like powers and His return abolishing them forever.

Historical Context

Antiochus IV Epiphanes ("God Manifest") ruled the Seleucid Empire 175-164 BC. He invaded Egypt twice (170, 168 BC), conquered territory eastward, and especially targeted Judea. In 167 BC he desecrated the Jerusalem temple, sacrificing pigs on the altar, forbidding circumcision and Sabbath observance, and requiring worship of Zeus. This sparked the Maccabean revolt, described in 1-2 Maccabees. His persecution epitomized hostility toward covenant faith.

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