Daniel 8:3

Authorized King James Version

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Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last.

Original Language Analysis

וָאֶשָּׂ֤א Then I lifted up H5375
וָאֶשָּׂ֤א Then I lifted up
Strong's: H5375
Word #: 1 of 20
to lift, in a great variety of applications, literal and figurative, absolute and relative
עֵינַי֙ mine eyes H5869
עֵינַי֙ mine eyes
Strong's: H5869
Word #: 2 of 20
an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
וָאֶרְאֶ֔ה and saw H7200
וָאֶרְאֶ֔ה and saw
Strong's: H7200
Word #: 3 of 20
to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)
וְהִנֵּ֣ה׀ H2009
וְהִנֵּ֣ה׀
Strong's: H2009
Word #: 4 of 20
lo!
אַ֣יִל ram H352
אַ֣יִל ram
Strong's: H352
Word #: 5 of 20
properly, strength; hence, anything strong; specifically an oak or other strong tree
וְהָאַחַת֙ a H259
וְהָאַחַת֙ a
Strong's: H259
Word #: 6 of 20
properly, united, i.e., one; or (as an ordinal) first
עֹמֵ֛ד and behold there stood H5975
עֹמֵ֛ד and behold there stood
Strong's: H5975
Word #: 7 of 20
to stand, in various relations (literal and figurative, intransitive and transitive)
לִפְנֵ֥י before H6440
לִפְנֵ֥י before
Strong's: H6440
Word #: 8 of 20
the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposi
הָאֻבָ֖ל the river H180
הָאֻבָ֖ל the river
Strong's: H180
Word #: 9 of 20
a stream
וְל֣וֹ H0
וְל֣וֹ
Strong's: H0
Word #: 10 of 20
וְהַקְּרָנַ֣יִם and the two horns H7161
וְהַקְּרָנַ֣יִם and the two horns
Strong's: H7161
Word #: 11 of 20
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
וְהַקְּרָנַ֣יִם and the two horns H7161
וְהַקְּרָנַ֣יִם and the two horns
Strong's: H7161
Word #: 12 of 20
a horn (as projecting); by implication, a flask, cornet; by resemblance. an elephant's tooth (i.e., ivory), a corner (of the altar), a peak (of a moun
וְהַ֨גְּבֹהָ֔ה and the higher H1364
וְהַ֨גְּבֹהָ֔ה and the higher
Strong's: H1364
Word #: 13 of 20
elevated (or elated), powerful, arrogant
וְהָאַחַת֙ a H259
וְהָאַחַת֙ a
Strong's: H259
Word #: 14 of 20
properly, united, i.e., one; or (as an ordinal) first
וְהַ֨גְּבֹהָ֔ה and the higher H1364
וְהַ֨גְּבֹהָ֔ה and the higher
Strong's: H1364
Word #: 15 of 20
elevated (or elated), powerful, arrogant
מִן H4480
מִן
Strong's: H4480
Word #: 16 of 20
properly, a part of; hence (prepositionally), from or out of in many senses
הַשֵּׁנִ֔ית than the other H8145
הַשֵּׁנִ֔ית than the other
Strong's: H8145
Word #: 17 of 20
properly, double, i.e., second; also adverbially, again
וְהַ֨גְּבֹהָ֔ה and the higher H1364
וְהַ֨גְּבֹהָ֔ה and the higher
Strong's: H1364
Word #: 18 of 20
elevated (or elated), powerful, arrogant
עֹלָ֖ה came up H5927
עֹלָ֖ה came up
Strong's: H5927
Word #: 19 of 20
to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative
בָּאַחֲרֹנָֽה׃ last H314
בָּאַחֲרֹנָֽה׃ last
Strong's: H314
Word #: 20 of 20
hinder; generally, late or last; specifically (as facing the east) western

Analysis & Commentary

There stood before the river a ram which had two horns...but one was higher than the other, and the higher came up last—This vision receives direct interpretation in verse 20: the two-horned ram represents the Medo-Persian Empire. The Hebrew qarnayim (קְרָנַיִם, 'two horns') symbolizes dual kingship, while the asymmetry reflects historical reality: Media initially dominated (the first horn), but Persia under Cyrus rose to preeminence (the higher horn that 'came up last').

The ram's position 'before the river' (likely the Ulai, v. 2) places the vision geographically in Persia's heartland. Rams symbolized Persian power; Persian kings wore ram-headed crowns. The Hebrew gaboah (גָּבֹהַּ, 'high/higher') emphasizes Persia's ascendancy over Media within the coalition. This detailed symbolism shows God revealing not just empire succession but internal power dynamics.

Historical Context

The Medo-Persian Empire (539-331 BC) began as a coalition but became Persian-dominated under Cyrus the Great, who conquered Babylon in 539 BC. Daniel received this vision in approximately 551 BC (Belshazzar's third year, v. 1), predating Persia's supremacy by 12 years. The Medes initially held power through their role in destroying Assyria (612 BC), but Cyrus's conquests elevated Persia to dominance. This vision's accuracy demonstrates God's foreknowledge and sovereignty.

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