Daniel 8:22

Authorized King James Version

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Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power.

Original Language Analysis

וְהַ֨נִּשְׁבֶּ֔רֶת Now that being broken H7665
וְהַ֨נִּשְׁבֶּ֔רֶת Now that being broken
Strong's: H7665
Word #: 1 of 10
to burst (literally or figuratively)
יַעֲמֹ֖דְנָה shall stand up H5975
יַעֲמֹ֖דְנָה shall stand up
Strong's: H5975
Word #: 2 of 10
to stand, in various relations (literal and figurative, intransitive and transitive)
אַרְבַּ֧ע for it four H702
אַרְבַּ֧ע for it four
Strong's: H702
Word #: 3 of 10
four
תַּחְתֶּ֑יהָ H8478
תַּחְתֶּ֑יהָ
Strong's: H8478
Word #: 4 of 10
the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc
אַרְבַּ֧ע for it four H702
אַרְבַּ֧ע for it four
Strong's: H702
Word #: 5 of 10
four
מַלְכֻי֛וֹת kingdoms H4438
מַלְכֻי֛וֹת kingdoms
Strong's: H4438
Word #: 6 of 10
a rule; concretely, a dominion
מִגּ֥וֹי out of the nation H1471
מִגּ֥וֹי out of the nation
Strong's: H1471
Word #: 7 of 10
a foreign nation; hence, a gentile; also (figuratively) a troop of animals, or a flight of locusts
יַעֲמֹ֖דְנָה shall stand up H5975
יַעֲמֹ֖דְנָה shall stand up
Strong's: H5975
Word #: 8 of 10
to stand, in various relations (literal and figurative, intransitive and transitive)
וְלֹ֥א H3808
וְלֹ֥א
Strong's: H3808
Word #: 9 of 10
not (the simple or abs. negation); by implication, no; often used with other particles
בְכֹחֽוֹ׃ but not in his power H3581
בְכֹחֽוֹ׃ but not in his power
Strong's: H3581
Word #: 10 of 10
vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce)

Analysis & Commentary

Gabriel explains the great horn's breaking: "Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power." This predicts Alexander's empire's division among his four generals after his death. The phrase "not in his power" indicates these successor kingdoms wouldn't match Alexander's dominance. Indeed, while each Hellenistic kingdom was significant (Cassander's Macedonia, Lysimachus's Thrace/Asia Minor, Seleucus's Syria/Mesopotamia, Ptolemy's Egypt), none approached Alexander's empire in size or power.

This fragmentation demonstrates human achievement's fragility. Alexander's genius couldn't guarantee his legacy's preservation. His half-brother and son were murdered; his generals fought brutal wars for forty years; the unified empire he built dissolved immediately. Human glory, no matter how impressive, proves temporary without divine blessing. Even history's greatest conqueror couldn't establish a lasting dynasty. This warns against pride in human accomplishment—only what God builds endures.

Conversely, this points to Christ's eternal kingdom. Unlike Alexander's fragmented legacy, Christ's death and resurrection established an eternal kingdom that grows continuously. His power increases rather than diminishes; His empire expands rather than fragments. Where Alexander's generals fought over spoils, Christ's apostles spread His gospel in unity. The contrast teaches that only the kingdom established through self-sacrificial love rather than military conquest can endure forever.

Historical Context

After Alexander's death (323 BC), his generals (Diadochi) fought the Wars of Succession (322-281 BC). By 301 BC (Battle of Ipsus), four main kingdoms emerged exactly as Daniel predicted 270 years earlier: Cassander ruled Macedonia and Greece; Lysimachus held Thrace and Asia Minor (later absorbed by Seleucids); Seleucus controlled Syria, Mesopotamia, and Persia; Ptolemy governed Egypt. These kingdoms dominated the Hellenistic period until Roman conquest. The precise fulfillment—four kingdoms from one empire—validates Daniel's prophetic authority and Scripture's divine inspiration.

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