Amos 8:11

Authorized King James Version

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Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD:

Original Language Analysis

הִנֵּ֣ה׀ H2009
הִנֵּ֣ה׀
Strong's: H2009
Word #: 1 of 21
lo!
יָמִ֣ים Behold the days H3117
יָמִ֣ים Behold the days
Strong's: H3117
Word #: 2 of 21
a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an asso
בָּאִ֗ים come H935
בָּאִ֗ים come
Strong's: H935
Word #: 3 of 21
to go or come (in a wide variety of applications)
נְאֻם֙ saith H5002
נְאֻם֙ saith
Strong's: H5002
Word #: 4 of 21
an oracle
אֲדֹנָ֣י the Lord H136
אֲדֹנָ֣י the Lord
Strong's: H136
Word #: 5 of 21
the lord (used as a proper name of god only)
יְהוִ֔ה GOD H3069
יְהוִ֔ה GOD
Strong's: H3069
Word #: 6 of 21
god
וְהִשְׁלַחְתִּ֥י that I will send H7971
וְהִשְׁלַחְתִּ֥י that I will send
Strong's: H7971
Word #: 7 of 21
to send away, for, or out (in a great variety of applications)
רָעָ֤ב a famine H7458
רָעָ֤ב a famine
Strong's: H7458
Word #: 8 of 21
hunger (more or less extensive)
בָּאָ֑רֶץ in the land H776
בָּאָ֑רֶץ in the land
Strong's: H776
Word #: 9 of 21
the earth (at large, or partitively a land)
לֹֽא H3808
לֹֽא
Strong's: H3808
Word #: 10 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
רָעָ֤ב a famine H7458
רָעָ֤ב a famine
Strong's: H7458
Word #: 11 of 21
hunger (more or less extensive)
לַלֶּ֙חֶם֙ of bread H3899
לַלֶּ֙חֶם֙ of bread
Strong's: H3899
Word #: 12 of 21
food (for man or beast), especially bread, or grain (for making it)
וְלֹֽא H3808
וְלֹֽא
Strong's: H3808
Word #: 13 of 21
not (the simple or abs. negation); by implication, no; often used with other particles
צָמָ֣א nor a thirst H6772
צָמָ֣א nor a thirst
Strong's: H6772
Word #: 14 of 21
thirst (literally or figuratively)
לַמַּ֔יִם for water H4325
לַמַּ֔יִם for water
Strong's: H4325
Word #: 15 of 21
water; figuratively, juice; by euphemism, urine, semen
כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 16 of 21
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
אִם H518
אִם
Strong's: H518
Word #: 17 of 21
used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also oh that!, when; hence, as a negative, not
לִשְׁמֹ֔עַ but of hearing H8085
לִשְׁמֹ֔עַ but of hearing
Strong's: H8085
Word #: 18 of 21
to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.)
אֵ֖ת H853
אֵ֖ת
Strong's: H853
Word #: 19 of 21
properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
דִּבְרֵ֥י the words H1697
דִּבְרֵ֥י the words
Strong's: H1697
Word #: 20 of 21
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
יְהוָֽה׃ of the LORD H3068
יְהוָֽה׃ of the LORD
Strong's: H3068
Word #: 21 of 21
(the) self-existent or eternal; jeho-vah, jewish national name of god

Cross References

Psalms 74:9We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long.1 Samuel 3:1And the child Samuel ministered unto the LORD before Eli. And the word of the LORD was precious in those days; there was no open vision.2 Chronicles 15:3Now for a long season Israel hath been without the true God, and without a teaching priest, and without law.1 Samuel 28:6And when Saul enquired of the LORD, the LORD answered him not, neither by dreams, nor by Urim, nor by prophets.Ezekiel 7:26Mischief shall come upon mischief, and rumour shall be upon rumour; then shall they seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients.Micah 3:6Therefore night shall be unto you, that ye shall not have a vision; and it shall be dark unto you, that ye shall not divine; and the sun shall go down over the prophets, and the day shall be dark over them.Matthew 9:36But when he saw the multitudes, he was moved with compassion on them, because they fainted, and were scattered abroad, as sheep having no shepherd.Isaiah 5:6And I will lay it waste: it shall not be pruned, nor digged; but there shall come up briers and thorns: I will also command the clouds that they rain no rain upon it.1 Samuel 28:15And Samuel said to Saul, Why hast thou disquieted me, to bring me up? And Saul answered, I am sore distressed; for the Philistines make war against me, and God is departed from me, and answereth me no more, neither by prophets, nor by dreams: therefore I have called thee, that thou mayest make known unto me what I shall do.

Analysis & Commentary

Amos prophesies a devastating judgment worse than physical famine: "Behold, the days come, saith the Lord GOD, that I will send a famine in the land, not a famine of bread, nor a thirst for water, but of hearing the words of the LORD." The Hebrew hinneh yamim ba'im ne'um Adonai YHWH vehishlachti ra'av ba'aretz lo-ra'av lalechem velo-tzama lamayim ki im-lishmo'a et divrei-YHWH (הִנֵּה יָמִים בָּאִים נְאֻם אֲדֹנָי יְהוִה וְהִשְׁלַחְתִּי רָעָב בָּאָרֶץ לֹא־רָעָב לַלֶּחֶם וְלֹא־צָמָא לַמַּיִם כִּי אִם־לִשְׁמֹעַ אֵת דִּבְרֵי־יְהוָה) describes divine silence as judgment.

The phrase "famine... of hearing the words of the LORD" (ra'av... lishmo'a et divrei-YHWH) is terrifying. Physical famine starves the body; spiritual famine starves the soul. Israel had rejected God's prophets (2:12, 7:12-13), silenced His messengers, and refused His word. Now God will grant their wish—removing His prophetic voice. They'll desperately seek divine guidance but find none (verse 12: "they shall wander from sea to sea... seeking the word of the LORD, and shall not find it").

This judgment demonstrates a sobering principle: God's patience has limits. When people persistently reject His word, He eventually withdraws it. Proverbs 1:24-28 warns: "Because I have called, and ye refused... then shall they call upon me, but I will not answer." Similarly, Ezekiel 7:26 prophesies: "they shall seek a vision of the prophet; but the law shall perish from the priest, and counsel from the ancients." The ultimate form of divine judgment isn't destruction but abandonment—God giving people over to their chosen path (Romans 1:24, 26, 28).

For the church, this warns against despising preaching, ignoring Scripture, and silencing prophetic voices. Revelation 2-3 threatens removal of lampstands (churches) that lose first love or tolerate false teaching. Yet the New Covenant promise assures that God will never completely withdraw His word from His people—Christ promised the Spirit would guide into all truth (John 16:13), and His word endures forever (1 Peter 1:25). Still, individuals and churches can experience spiritual famine when they persistently reject sound doctrine. As 2 Timothy 4:3-4 warns: "the time will come when they will not endure sound doctrine... and they shall turn away their ears from the truth."

Historical Context

Amos, a shepherd from Tekoa in Judah, prophesied to the northern kingdom of Israel during the prosperous reign of Jeroboam II (793-753 BC). This was a time of territorial expansion and economic boom, creating massive wealth inequality. The wealthy elite oppressed the poor through debt slavery, corrupt courts, and economic exploitation. Despite maintaining elaborate worship at Bethel and Dan, Israel had abandoned covenant faithfulness for social injustice and religious syncretism. Amos condemned their exploitation of the vulnerable while predicting imminent judgment through Assyrian conquest. His prophecies were fulfilled when Assyria destroyed Israel in 722 BC, about 30 years after his ministry.

Amos was contemporary with Hosea and ministered during Israel's last period of prosperity before destruction. As a southerner from Judah called to prophesy in northern Israel, he was an unwelcome outsider delivering an unwanted message. His emphasis on social justice and his declaration that religious ritual cannot substitute for righteousness make his message perpetually relevant.

Questions for Reflection