Amos 6:10

Authorized King James Version

And a man's uncle shall take him up, and he that burneth him, to bring out the bones out of the house, and shall say unto him that is by the sides of the house, Is there yet any with thee? and he shall say, No. Then shall he say, Hold thy tongue: for we may not make mention of the name of the LORD.

Word-by-Word Analysis
#1
וּנְשָׂא֞וֹ
shall take him up
to lift, in a great variety of applications, literal and figurative, absolute and relative
#2
דּוֹד֣וֹ
And a man's uncle
(figuratively) to love; by implication, a love-token, lover, friend; specifically an uncle
#3
וּמְסָרְפ֗וֹ
and he that burneth
to cremate, i.e., to be (near) of kin (such being privileged to kindle the pyre)
#4
לְהוֹצִ֣יא
him to bring out
to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim
#5
עֲצָמִים֮
the bones
a bone (as strong); by extension, the body; figuratively, the substance, i.e., (as pron.) selfsame
#6
מִן
properly, a part of; hence (prepositionally), from or out of in many senses
#7
הַבַּ֛יִת
of the house
a house (in the greatest variation of applications, especially family, etc.)
#8
וְאָמַ֣ר
Is there yet any with thee and he shall say
to say (used with great latitude)
#9
לַאֲשֶׁ֨ר
who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc
#10
בְּיַרְכְּתֵ֥י
unto him that is by the sides
properly, the flank; but used only figuratively, the rear or recess
#11
הַבַּ֛יִת
of the house
a house (in the greatest variation of applications, especially family, etc.)
#12
הַע֥וֹד
properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more
#13
עִמָּ֖ךְ
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
#14
וְאָמַ֣ר
Is there yet any with thee and he shall say
to say (used with great latitude)
#15
אָ֑פֶס
No
cessation, i.e., an end (especially of the earth); often used adverb, no further; also the ankle (in the dual), as being the extremity of the leg or f
#16
וְאָמַ֣ר
Is there yet any with thee and he shall say
to say (used with great latitude)
#17
הָ֔ס
Hold thy tongue
to hush
#18
כִּ֛י
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
#19
לֹ֥א
not (the simple or abs. negation); by implication, no; often used with other particles
#20
לְהַזְכִּ֖יר
for we may not make mention
properly, to mark (so as to be recognized), i.e., to remember; by implication, to mention; to be male
#21
בְּשֵׁ֥ם
of the name
an appellation, as a mark or memorial of individuality; by implication honor, authority, character
#22
יְהוָֽה׃
of the LORD
(the) self-existent or eternal; jeho-vah, jewish national name of god

Analysis

This verse develops the salvation theme central to Amos. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes the covenant name Yahweh, emphasizing God's faithfulness to His promises, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection