Acts 9:29

Authorized King James Version

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And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
παῤῥησιαζόμενος boldly G3955
παῤῥησιαζόμενος boldly
Strong's: G3955
Word #: 2 of 20
to be frank in utterance, or confident in spirit and demeanor
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 3 of 20
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ὀνόματί the name G3686
ὀνόματί the name
Strong's: G3686
Word #: 5 of 20
a "name" (literally or figuratively) (authority, character)
τοῦ G3588
τοῦ
Strong's: G3588
Word #: 6 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
κυρίου of the Lord G2962
κυρίου of the Lord
Strong's: G2962
Word #: 7 of 20
supreme in authority, i.e., (as noun) controller; by implication, master (as a respectful title)
Ἰησοῦ Jesus G2424
Ἰησοῦ Jesus
Strong's: G2424
Word #: 8 of 20
jesus (i.e., jehoshua), the name of our lord and two (three) other israelites
ἐλάλει he spake G2980
ἐλάλει he spake
Strong's: G2980
Word #: 9 of 20
to talk, i.e., utter words
τε and G5037
τε and
Strong's: G5037
Word #: 10 of 20
both or also (properly, as correlation of g2532)
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
συνεζήτει disputed G4802
συνεζήτει disputed
Strong's: G4802
Word #: 12 of 20
to investigate jointly, i.e., discuss, controvert, cavil
πρὸς against G4314
πρὸς against
Strong's: G4314
Word #: 13 of 20
a preposition of direction; forward to, i.e., toward (with the genitive case, the side of, i.e., pertaining to; with the dative case, by the side of,
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 14 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
Ἑλληνιστάς the Grecians G1675
Ἑλληνιστάς the Grecians
Strong's: G1675
Word #: 15 of 20
a hellenist or greek-speaking jew
οἱ G3588
οἱ
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
δὲ but G1161
δὲ but
Strong's: G1161
Word #: 17 of 20
but, and, etc
ἐπεχείρουν they went about G2021
ἐπεχείρουν they went about
Strong's: G2021
Word #: 18 of 20
to put the hand upon, i.e., undertake
αὐτόν him G846
αὐτόν him
Strong's: G846
Word #: 19 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
ἀνελεῖν to slay G337
ἀνελεῖν to slay
Strong's: G337
Word #: 20 of 20
to take up, i.e., adopt; by implication, to take away (violently), i.e., abolish, murder

Analysis & Commentary

And he spake boldly in the name of the Lord Jesus, and disputed against the Grecians: but they went about to slay him. Saul's fearless proclamation and resulting persecution establish patterns defining his entire ministry—bold witness producing violent opposition.

Spake boldly in the name of the Lord Jesus indicates authoritative proclamation grounded in Christ's authority, not personal opinion. The phrase in the name signifies representation and authorization—Saul spoke as Christ's ambassador. Boldness (Greek: parrēsiazomai) connotes freedom of speech without fear, characteristic of Spirit-filled witness (Acts 4:31).

Disputed against the Grecians identifies specific opponents—Hellenistic Jews, likely including Stephen's murderers (Acts 6:9-14). Saul confronted the very group he'd once allied with in persecution. This took extraordinary courage and demonstrates conversion's radical reorientation. He now defended truths he'd violently opposed.

They went about to slay him fulfills Jesus' prediction—disciples will face persecution (John 15:20). The intensity of opposition validated gospel's authenticity. False religion typically accommodates culture; true gospel confronts sin, provoking hostile reaction. Reformed theology recognizes persecution as mark of genuine church—where gospel is purely preached, Satan attacks vigorously.

Historical Context

Hellenistic Jews (Greek-speaking diaspora Jews) formed distinct synagogue communities in Jerusalem. Acts 6:9 identifies specific groups—Libertines, Cyrenians, Alexandrians, Cilicians (Saul's home province). These same groups opposed Stephen, leading to his martyrdom. Saul, once their ally, now faced their murderous rage.

The theological issues centered on Jesus' messiahship, temple's future, and Law's role—same controversies that doomed Stephen. Saul's arguments likely paralleled Stephen's (Acts 7), showing Christianity as Judaism's fulfillment, not replacement. The death threat around 37 CE forced Saul's return to Tarsus (Acts 9:30), beginning his 'silent years' before Barnabas recruited him for Antioch ministry (Acts 11:25).

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