Acts 9:21

Authorized King James Version

But all that heard him were amazed, and said; Is not this he that destroyed them which called on this name in Jerusalem, and came hither for that intent, that he might bring them bound unto the chief priests?

Word-by-Word Analysis
#1
ἐξίσταντο
him were amazed
to put (stand) out of wits, i.e., astound, or (reflexively) become astounded, insane
#2
δὲ
But
but, and, etc
#3
πάντες
all
all, any, every, the whole
#4
τοὺς
them which
the (sometimes to be supplied, at others omitted, in english idiom)
#5
ἀκούοντες
that heard
to hear (in various senses)
#6
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#7
ἔλεγον
said
properly, to "lay" forth, i.e., (figuratively) relate (in words (usually of systematic or set discourse; whereas g2036 and g5346 generally refer to an
#8
Οὐχ
not
the absolute negative (compare g3361) adverb; no or not
#9
οὗτός
this
the he (she or it), i.e., this or that (often with article repeated)
#10
ἐστιν
Is
he (she or it) is; also (with neuter plural) they are
#11
τοὺς
them which
the (sometimes to be supplied, at others omitted, in english idiom)
#12
πορθήσας
he that destroyed
to ravage (figuratively)
#13
ἐν
in
"in," at, (up-)on, by, etc
#14
Ἰερουσαλὴμ
Jerusalem
hierusalem (i.e., jerushalem), the capitol of palestine
#15
τοὺς
them which
the (sometimes to be supplied, at others omitted, in english idiom)
#16
ἐπικαλουμένους
called on
to entitle; by implication, to invoke (for aid, worship, testimony, decision, etc.)
#17
τοὺς
them which
the (sometimes to be supplied, at others omitted, in english idiom)
#18
ὄνομα
name
a "name" (literally or figuratively) (authority, character)
#19
τοῦτο
that
that thing
#20
καὶ
and
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#21
ὧδε
hither
in this same spot, i.e., here or hither
#22
εἰς
for
to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases
#23
τοῦτο
that
that thing
#24
ἐληλύθει
came
to come or go (in a great variety of applications, literally and figuratively)
#25
ἵνα
that
in order that (denoting the purpose or the result)
#26
δεδεμένους
bound
to bind (in various applications, literally or figuratively)
#27
αὐτοὺς
them
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
#28
ἀγάγῃ
G71
he might bring
properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce
#29
ἐπὶ
unto
properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e., over, upon, etc.; of re
#30
τοὺς
them which
the (sometimes to be supplied, at others omitted, in english idiom)
#31
ἀρχιερεῖς
the chief priests
the high-priest (literally, of the jews; typically, christ); by extension a chief priest

Analysis

Within the broader context of Acts, this passage highlights salvation through universal language and absolute statements. The theological weight of divine revelation connects to fundamental Christian doctrine about divine revelation, contributing to our understanding of God's nature and relationship with humanity. This verse contributes to the book's overall argument by building upon previous themes while advancing the overall message of Acts.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine revelation. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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