Acts 5:2

Authorized King James Version

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And kept back part of the price, his wife also being privy to it, and brought a certain part, and laid it at the apostles' feet.

Original Language Analysis

καὶ And G2532
καὶ And
Strong's: G2532
Word #: 1 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐνοσφίσατο kept back G3557
ἐνοσφίσατο kept back
Strong's: G3557
Word #: 2 of 20
to sequestrate for oneself, i.e., embezzle
ἀπὸ part of G575
ἀπὸ part of
Strong's: G575
Word #: 3 of 20
"off," i.e., away (from something near), in various senses (of place, time, or relation; literal or figurative)
τῆς G3588
τῆς
Strong's: G3588
Word #: 4 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
τιμῆς the price G5092
τιμῆς the price
Strong's: G5092
Word #: 5 of 20
a value, i.e., money paid, or (concretely and collectively) valuables; by analogy, esteem (especially of the highest degree), or the dignity itself
συνειδυίας being privy G4894
συνειδυίας being privy
Strong's: G4894
Word #: 6 of 20
to see completely; used (like its primary) only in two past tenses, respectively meaning to understand or become aware, and to be conscious or (clande
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 7 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
τῆς G3588
τῆς
Strong's: G3588
Word #: 8 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
γυναικός wife G1135
γυναικός wife
Strong's: G1135
Word #: 9 of 20
a woman; specially, a wife
αὐτοῦ, his G846
αὐτοῦ, his
Strong's: G846
Word #: 10 of 20
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ And G2532
καὶ And
Strong's: G2532
Word #: 11 of 20
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐνέγκας brought G5342
ἐνέγκας brought
Strong's: G5342
Word #: 12 of 20
to "bear" or carry (in a very wide application, literally and figuratively, as follows)
μέρος part G3313
μέρος part
Strong's: G3313
Word #: 13 of 20
a division or share (literally or figuratively, in a wide application)
τι a certain G5100
τι a certain
Strong's: G5100
Word #: 14 of 20
some or any person or object
παρὰ it at G3844
παρὰ it at
Strong's: G3844
Word #: 15 of 20
properly, near; i.e., (with genitive case) from beside (literally or figuratively), (with dative case) at (or in) the vicinity of (objectively or subj
τοὺς G3588
τοὺς
Strong's: G3588
Word #: 16 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
πόδας feet G4228
πόδας feet
Strong's: G4228
Word #: 17 of 20
a "foot" (figuratively or literally)
τῶν G3588
τῶν
Strong's: G3588
Word #: 18 of 20
the (sometimes to be supplied, at others omitted, in english idiom)
ἀποστόλων the apostles G652
ἀποστόλων the apostles
Strong's: G652
Word #: 19 of 20
a delegate; specially, an ambassador of the gospel; officially a commissioner of christ ("apostle") (with miraculous powers)
ἔθηκεν and laid G5087
ἔθηκεν and laid
Strong's: G5087
Word #: 20 of 20
to place (in the widest application, literally and figuratively; properly, in a passive or horizontal posture, and thus different from g2476, which pr

Analysis & Commentary

The phrase 'kept back part of the price, his wife also being privy to it' describes deliberate, conspiratorial deception. The Greek 'enosphisato' (kept back) is used in Joshua 7:1 for Achan's theft, linking this sin to Israel's conquest crisis. This wasn't mere withholding but fraudulent representation. 'His wife also being privy' (Greek 'syneidyia,' conscious knowledge) makes this premeditated conspiracy, not impulsive lie. Bringing 'a certain part' while implying the whole exemplifies Jesus' warning about serving two masters.

Historical Context

Property sales were voluntary (v. 4), not mandatory. The sin was deception, not incomplete giving. The couple likely sought Barnabas-level reputation (Acts 4:36-37) without matching sacrifice. Ancient culture's honor/shame dynamic made public recognition valuable, tempting counterfeit piety.

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