Acts 26:29

Authorized King James Version

And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

Word-by-Word Analysis
#1
the (sometimes to be supplied, at others omitted, in english idiom)
#2
δὲ
And
but, and, etc
#3
Παῦλος
Paul
(little; but remotely from a derivative of g3973, meaning the same); paulus, the name of a roman and of an apostle
#4
εἰπεν,
said
to speak or say (by word or writing)
#5
Εὐξαίμην
I would
to wish; by implication, to pray to god
#6
ἂν
whatsoever
#7
τῷ
the (sometimes to be supplied, at others omitted, in english idiom)
#8
θεῷ
to God
a deity, especially (with g3588) the supreme divinity; figuratively, a magistrate; exceedingly (by hebraism)
#9
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#10
ἐν
almost
"in," at, (up-)on, by, etc
#11
ὀλίγῳ
puny (in extent, degree, number, duration or value); especially neuter (adverbially) somewhat
#12
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#13
ἐν
almost
"in," at, (up-)on, by, etc
#14
πολλῷ
altogether
(singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely
#15
οὐ
that not
the absolute negative (compare g3361) adverb; no or not
#16
μόνον
only
merely
#17
σὲ
thou
thee
#18
ἀλλὰ
but
properly, other things, i.e., (adverbially) contrariwise (in many relations)
#19
καὶ
also
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
#20
πάντας
all
all, any, every, the whole
#21
τοὺς
the (sometimes to be supplied, at others omitted, in english idiom)
#22
ἀκούοντάς
that hear
to hear (in various senses)
#23
μου
me
of me
#24
σήμερον
this day
on the (i.e., this) day (or night current or just passed); generally, now (i.e., at present, hitherto)
#25
γενέσθαι
were
to cause to be ("gen"-erate), i.e., (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.)
#26
τοιούτους
such
truly this, i.e., of this sort (to denote character or individuality)
#27
ὁποῖος
as
of what kind that, i.e., how (as) great (excellent) (specially, as an indefinite correlative to the definite antecedent g5108 of quality)
#28
κἀγώ
so also the dative case ????? <pronunciation strongs="kam-oy'"/>, and accusative case ???? <pronunciation strongs="kam-eh'"/> and (or also, even, etc.
#29
εἰμι
I am
i exist (used only when emphatic)
#30
παρεκτὸς
except
near outside, i.e., besides
#31
τῶν
the (sometimes to be supplied, at others omitted, in english idiom)
#32
δεσμῶν
bonds
a band, i.e., ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability
#33
τούτων
these
of (from or concerning) these (persons or things)

Analysis

This verse develops the salvation theme central to Acts. The concept of divine sovereignty reflects the development of salvation within biblical theology. The divine name or title here functions within biblical literature contributing to the canon's theological witness to establish theological authority and covenantal relationship. The original language emphasizes careful word choice that would have carried specific theological weight for the original audience, providing deeper understanding of the author's theological intention.

Historical Context

The historical context of the biblical period relevant to this book's composition provides crucial background for understanding this verse. The historical and cultural milieu of the biblical world informed the author's theological expression and the audience's understanding. The the cultural context of the biblical world would have shaped how the original audience understood divine sovereignty. Archaeological and historical evidence reveals Archaeological discoveries continue to illuminate the historical context of biblical texts.

Questions for Reflection

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